« | Jeremiah 28 | » |
1 And it came to passe the same yere, euen in the begynnyng of the raigne of Zedekiah kyng of Iuda, in the fourth yere, the fift moneth, that Hananias the sonne of Assur the prophete of Gibeon spake to me in the house of the Lorde, in the presence of the priestes, and of all the people, and sayde:
2 Thus saith the Lorde of hoastes the God of Israel: I haue broken the yoke of the kyng of Babylon,
3 And after two yeres wyll I bryng agayne into this place all the ornamentes of the Lordes house, that Nabuchodonozor kyng of Babylon caryed away from this place vnto Babylon,
4 Yea I wyll bryng agayne Iechonias the sonne of Iehoakim the kyng of Iuda hym selfe, with all the prisoners of Iuda that are caried vnto Babylon, euen into this place, saith the Lorde: for I wyll breake the yoke of the kyng of Babylon.
5 Then the prophete Ieremie gaue aunswere vnto the prophete Hananias before all the priestes, and before all the people that were present in the house of the Lorde.
6 And the prophete Ieremie sayde, Amen, the Lorde do that, and graunt the thyng which thou hast prophecied, that he may bryng agayne all the ornamentes of the Lordes house, and restore all the prisoners from Babylon into this place.
7 Neuerthelesse, hearken thou also what I wyll say, that thou and all the people may heare.
8 The prophetes that were before vs in tyme past, which prophecied of warre, or trouble, or pestilence,
9 Either of peace vpon many nations and great kyngdomes, were proued by this (yf God hath sent them in very deede) when the thyng came to passe which the prophete tolde before.
10 And Hananias the prophete toke the chayne from the prophete Ieremies necke, and brake it:
11 And with that sayde Hananias that all the people might heare, thus hath the Lorde spoken, Euen so wyll I breake the yoke of Nabuchodonozor kyng of Babylon from the necke of all nations, yea and that within this two yere. And so the prophete Ieremie went his way.
12 Nowe after that Hananias the prophete had taken the chayne from the prophete Ieremies necke and broken it, the worde of the Lorde came vnto the prophete Ieremie, saying:
13 Go and tell Hananias these wordes, Thus saith the Lord: thou hast broken the chayne of wood, but in steade of wood thou shalt make chaynes of iron.
14 For thus saith the Lorde of hoastes the God of Israel: I wyll put a yoke of iron vpon the necke of all this people, that they may serue Nabuchodonozor the kyng of Babylon, yea and so shall they do: and I wyll geue hym the beastes of the fielde.
15 Then sayde the prophete Ieremie vnto the prophete Hananias: Heare me Hananias, The Lorde hath not sent thee, but thou bryngest this people into a false beliefe.
16 And therfore thus saith the Lorde: Beholde, I wyll sende thee out of the lande, and within a yere thou shalt dye, because thou hast falsely spoken agaynst the Lorde.
17 So Hananias dyed the same yere in the seuenth moneth.
The Bishop’s Bible (BB)
The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.
One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.
The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.
Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.