« | Jeremiah 27 | » |
1 In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the LORD.
2 Thus the LORD said to me: "Make yourself thongs and yoke-bars, and put them on your neck.
3 Send word to the king of Edom, the king of Moab, the king of the sons of Ammon, the king of Tyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to Zedekiah king of Judah.
4 Give them this charge for their masters: `Thus says the LORD of hosts, the God of Israel: This is what you shall say to your masters:
5 "It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me.
6 Now I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant, and I have given him also the beasts of the field to serve him.
7 All the nations shall serve him and his son and his grandson, until the time of his own land comes; then many nations and great kings shall make him their slave.
8 "`"But if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, and put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine, and with pestilence, says the LORD, until I have consumed it by his hand.
9 So do not listen to your prophets, your diviners, your dreamers, your soothsayers, or your sorcerers, who are saying to you, `You shall not serve the king of Babylon.'
10 For it is a lie which they are prophesying to you, with the result that you will be removed far from your land, and I will drive you out, and you will perish.
11 But any nation which will bring its neck under the yoke of the king of Babylon and serve him, I will leave on its own land, to till it and dwell there, says the LORD."'"
12 To Zedekiah king of Judah I spoke in like manner: "Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
13 Why will you and your people die by the sword, by famine, and by pestilence, as the LORD has spoken concerning any nation which will not serve the king of Babylon?
14 Do not listen to the words of the prophets who are saying to you, `You shall not serve the king of Babylon,' for it is a lie which they are prophesying to you.
15 I have not sent them, says the LORD, but they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you."
16 Then I spoke to the priests and to all this people, saying, "Thus says the LORD: Do not listen to the words of your prophets who are prophesying to you, saying, `Behold, the vessels of the LORD's house will now shortly be brought back from Babylon,' for it is a lie which they are prophesying to you.
17 Do not listen to them; serve the king of Babylon and live. Why should this city become a desolation?
18 If they are prophets, and if the word of the LORD is with them, then let them intercede with the LORD of hosts, that the vessels which are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem may not go to Babylon.
19 For thus says the LORD of hosts concerning the pillars, the sea, the stands, and the rest of the vessels which are left in this city,
20 which Nebuchadnezzar king of Babylon did not take away, when he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem --
21 thus says the LORD of hosts, the God of Israel, concerning the vessels which are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem:
22 They shall be carried to Babylon and remain there until the day when I give attention to them, says the LORD. Then I will bring them back and restore them to this place."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).