« | Jeremiah 27 | » |
1 In the begynnyng of the raigne of Iehoakim the sonne of Iosias kyng of Iuda, came this worde vnto Ieremie from the Lorde, which spake thus vnto me:
2 Make thee bondes and chaynes, and put them about thy necke,
3 And sende them to the kyng of Edom, to the kyng of Moab, to the kyng of Ammon, to the kyng of Tyrus, and to the kyng of Sidon, and that by the messengers which shall come to Hierusalem, vnto Zedekiah the kyng of Iuda:
4 And bid them say vnto their maisters, Thus saith the Lorde of hoastes, the God of Israel, speake thus vnto your maisters:
5 I am he that made the earth, the men, and the cattell that are vpon the grounde with my great power & stretched out arme, and haue geuen it vnto whom it pleased me.
6 And nowe wyll I deliuer all these landes into the power of Nabuchodonozor the kyng of Babylon my seruaunt: the beastes also of the fielde shall I geue hym, to do hym seruice.
7 And all the people shal serue him, and his sonne, and his childers children, vntyll the tyme of the same lande be come, and his tyme also: yea many people and great kynges shall serue hym.
8 Moreouer, that people and kyngdome which wyl not serue Nabuchodonozor, & that wyll not put their neckes vnder the yoke of the kyng of Babylon: the same people wyll I visite with the sworde, with hunger and pestilence, vntyll I haue consumed them in his handes, saith the Lorde.
9 And therfore folowe not your prophetes, soothsayers, expounders of dreames, charmers, & witches, which say vnto you, Ye shal not serue the kyng of Babylon.
10 For they preache you lyes, to bring you farre from your lande, & that I myght cast you out, and destroy you.
11 But the people that put their neckes vnder the yoke of the kyng of Babylon and serue hym, those wyll I let remayne styll in their owne lande, saith the Lorde, and they shall occupie it and dwell therin.
12 All these thynges tolde I Zedekiah the kyng of Iuda, and sayde: Put your neckes vnder the yoke of the kyng of Babylon, and serue him and his people, that ye may liue.
13 Why wylt thou and thy people perishe with the sworde, with hunger, with pestilence, like as the Lord hath deuised for all people that wyll not serue the kyng of Babylon?
14 Therfore geue no eare vnto those prophetes that tell you, Ye shall not serue the kyng of Babylon: for they preache you lyes.
15 Neither haue I sent them saith the Lorde: howbeit they are bolde falsly to prophecie in my name, that I myght the sooner driue you out, and that ye myght perishe, with your preachers.
16 I speake to the priestes also, and to all this people: Thus saith the Lorde, Heare not the wordes of your prophetes that preache vnto you, and say, Beholde, the vessels of the Lordes house shall shortly be brought hyther agayne from Babylon: for they prophecie lyes vnto you.
17 Heare them not, but serue the kyng of Babylon, that ye may lyue: Wherfore wyll ye make this citie to be destroyed?
18 But yf they be true prophetes in very deede, and yf the worde of the Lorde be committed vnto them, then let them pray the Lord of hoastes, that the remnaunt of the ornamentes which are in the house of the Lorde & in the house of the kyng of Iuda, and at Hierusalem, be not caryed to Babylon also.
19 For thus hath the Lorde of hoastes spoken concerning the pillers, the lauer, the seate, and the residue of the ornamentes that yet remayne in this citie,
20 Which Nabuchodonozor the kyng of Babylon toke not when he caryed away Iechonias the sonne of Iehoakim kyng of Iuda, with all the power of Iuda & Hierusalem, vnto Babylon captiue.
21 Yea thus hath the Lorde of hoastes the God of Israel spoken, as touchyng the residue of the ornamentes of the Lordes house, of the kyng of Iuda his house, and of Hierusalem:
22 They shalbe caryed vnto Babylon, and there shall they remayne vntyll I visite them, saith the Lorde: then wyll I bryng them hyther agayne.
The Bishop’s Bible (BB)
The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.
One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.
The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.
Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.