« | Jeremiah 26 | » |
1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD,
2 "Thus says the LORD: Stand in the court of the LORD's house, and speak to all the cities of Judah which come to worship in the house of the LORD all the words that I command you to speak to them; do not hold back a word.
3 It may be they will listen, and every one turn from his evil way, that I may repent of the evil which I intend to do to them because of their evil doings.
4 You shall say to them, `Thus says the LORD: If you will not listen to me, to walk in my law which I have set before you,
5 and to heed the words of my servants the prophets whom I send to you urgently, though you have not heeded,
6 then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.'"
7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
8 And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, "You shall die!
9 Why have you prophesied in the name of the LORD, saying, `This house shall be like Shiloh, and this city shall be desolate, without inhabitant'?" And all the people gathered about Jeremiah in the house of the LORD.
10 When the princes of Judah heard these things, they came up from the king's house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD.
11 Then the priests and the prophets said to the princes and to all the people, "This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears."
12 Then Jeremiah spoke to all the princes and all the people, saying, "The LORD sent me to prophesy against this house and this city all the words you have heard.
13 Now therefore amend your ways and your doings, and obey the voice of the LORD your God, and the LORD will repent of the evil which he has pronounced against you.
14 But as for me, behold, I am in your hands. Do with me as seems good and right to you.
15 Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears."
16 Then the princes and all the people said to the priests and the prophets, "This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God."
17 And certain of the elders of the land arose and spoke to all the assembled people, saying,
18 "Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: `Thus says the LORD of hosts, Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.'
19 Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD repent of the evil which he had pronounced against them? But we are about to bring great evil upon ourselves."
20 There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriathjearim. He prophesied against this city and against this land in words like those of Jeremiah.
21 And when King Jehoiakim, with all his warriors and all the princes, heard his words, the king sought to put him to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt.
22 Then King Jehoiakim sent to Egypt certain men, Elnathan the son of Achbor and others with him,
23 and they fetched Uriah from Egypt and brought him to King Jehoiakim, who slew him with the sword and cast his dead body into the burial place of the common people.
24 But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).