« | Jeremiah 26 | » |
1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word from LORD came, saying,
2 Thus says LORD: Stand in the court of LORD's house, and speak to all the cities of Judah, which come to worship in LORD's house, all the words that I command thee to speak to them, diminish not a word.
3 It may be they will hearken, and turn every man from his evil way, that I may relent of the evil which I purpose to do to them because of the evil of their doings.
4 And thou shall say to them, Thus says LORD: If ye will not hearken to me, to walk in my law, which I have set before you,
5 to hearken to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but ye have not hearkened,
6 then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of LORD.
8 And it came to pass, when Jeremiah had made an end of speaking all that LORD had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shall surely die.
9 Why have thou prophesied in the name of LORD, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered to Jeremiah in the house of LORD.
10 And when the rulers of Judah heard these things, they came up from the king's house to the house of LORD, and they sat in the entry of the new gate of LORD's house.
11 Then the priests and the prophets spoke to the rulers and to all the people, saying, This man is worthy of death, for he has prophesied against this city, as ye have heard with your ears.
12 Then Jeremiah spoke to all the rulers and to all the people, saying, LORD sent me to prophesy against this house and against this city all the words that ye have heard.
13 Now therefore amend your ways and your doings, and obey the voice of LORD your God, and LORD will relent of the evil that he has pronounced against you.
14 But as for me, behold, I am in your hand. Do with me as is good and right in your eyes.
15 Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants of it. For of a truth LORD has sent me to you to speak all these words in your ears.
16 Then the rulers and all the people said to the priests and to the prophets. This man is not worthy of death, for he has spoken to us in the name of LORD our God.
17 Then certain of the elders of the land rose up, and spoke to all the assembly of the people, saying,
18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah, and he spoke to all the people of Judah, saying, Thus says LORD of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19 Did Hezekiah king of Judah, and all Judah put him to death? Did he not fear LORD, and entreat the favor of LORD. And LORD relented of the evil which he had pronounced against them? Thus might we commit great evil against our own souls.
20 And there was also a man who prophesied in the name of LORD, Uriah the son of Shemaiah of Kiriath-jearim. And he prophesied against this city and against this land according to all the words of Jeremiah.
21 And when Jehoiakim the king, with all his mighty men, and all the rulers, heard his words, the king sought to put him to death, but when Uriah heard it, he was afraid, and fled, and went into Egypt.
22 And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him, into Egypt,
23 and they fetched forth Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people.
24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.