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Jeremiah 24

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1 After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the LORD showed me this vision: behold, two baskets of figs placed before the temple of the LORD.

2 One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten.

3 And the LORD said to me, "What do you see, Jeremiah?" I said, "Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten."

4 Then the word of the LORD came to me:

5 "Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans.

6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not uproot them.

7 I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.

8 "But thus says the LORD: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.

9 I will make them a horror to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them.

10 And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers."

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The English Standard Version (ESV) is a prominent Bible translation that strives to balance word-for-word accuracy with readability. First published in 2001 by Crossway, the ESV was developed by a team of more than 100 leading evangelical scholars and pastors. It aims to provide a faithful rendering of the original Hebrew, Aramaic, and Greek texts while maintaining the literary quality and stylistic beauty of the English language. This translation approach makes the ESV suitable for both personal study and public worship.

A key feature of the ESV is its commitment to formal equivalence, or essentially literal translation philosophy. This method prioritizes a close correspondence between the original languages and the English text, ensuring that the translation remains as true as possible to the original words and structures. The ESV translators worked meticulously to preserve the nuances and intricacies of the biblical languages, while also striving for clarity and smoothness in English. This balance makes the ESV highly regarded for its accuracy and readability.

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