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Jeremiah 21

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1 The word which came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur the son of Melchiah, and Zephaniah the son of Maaseiah, the priest, saying,

2 "Please inquire of the LORD for us, for Nebuchadnezzar king of Babylon makes war against us. Perhaps the LORD will deal with us according to all His wonderful works, that [the king] may go away from us."

3 Then Jeremiah said to them, "Thus you shall say to Zedekiah,

4 'Thus says the LORD God of Israel: "Behold, I will turn back the weapons of war that [are] in your hands, with which you fight against the king of Babylon and the Chaldeans who besiege you outside the walls; and I will assemble them in the midst of this city.

5 "I Myself will fight against you with an outstretched hand and with a strong arm, even in anger and fury and great wrath.

6 "I will strike the inhabitants of this city, both man and beast; they shall die of a great pestilence.

7 "And afterward," says the LORD, "I will deliver Zedekiah king of Judah, his servants and the people, and such as are left in this city from the pestilence and the sword and the famine, into the hand of Nebuchadnezzar king of Babylon, into the hand of their enemies, and into the hand of those who seek their life; and he shall strike them with the edge of the sword. He shall not spare them, or have pity or mercy." '

8 " Now you shall say to this people, 'Thus says the LORD: "Behold, I set before you the way of life and the way of death.

9 "He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him.

10 "For I have set My face against this city for adversity and not for good," says the LORD. "It shall be given into the hand of the king of Babylon, and he shall burn it with fire." '

11 " And concerning the house of the king of Judah, [say,] 'Hear the word of the LORD,

12 'O house of David! Thus says the LORD: "Execute judgment in the morning; And deliver [him who is] plundered Out of the hand of the oppressor, Lest My fury go forth like fire And burn so that no one can quench [it,] Because of the evil of your doings.

13 " Behold, I [am] against you, O inhabitant of the valley, [And] rock of the plain," says the LORD, "Who say, 'Who shall come down against us? Or who shall enter our dwellings?'

14 But I will punish you according to the fruit of your doings," says the LORD; "I will kindle a fire in its forest, And it shall devour all things around it." ' "

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.