« | Jeremiah 21 | » |
1 The word which came to Jeremiah from LORD, when king Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,
2 Inquire, I pray thee, of LORD for us. For Nebuchadrezzar king of Babylon makes war against us. Perhaps LORD will deal with us according to all his wondrous works, that he may go up from us.
3 Then Jeremiah said to them, Thus ye shall say to Zedekiah:
4 Thus says LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands, with which ye fight against the king of Babylon, and against the Chaldeans who besiege you, outside the walls. And I will gather them into the midst of this city.
5 And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in wrath, and in great indignation.
6 And I will smite the inhabitants of this city, both man and beast. They shall die of a great pestilence.
7 And afterward, says LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life, and he shall smite them with the edge of the sword. He shall not spare them, nor have pity, nor have mercy.
8 And thou shall say to this people, Thus says LORD: Behold, I set before you the way of life and the way of death.
9 He who abides in this city shall die by the sword, and by the famine, and by the pestilence. But he who goes out, and passes over to the Chaldeans who besiege you, he shall live, and his life shall be to him for a prey.
10 For I have set my face upon this city for evil, and not for good, says LORD. It shall be given into the hand of the king of Babylon, and he shall burn it with fire.
11 And concerning the house of the king of Judah, hear ye the word of LORD.
12 O house of David, thus says LORD: Execute justice in the morning, and deliver him who is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.
13 Behold, I am against thee, O inhabitant of the valley, and of the rock of the plain, says LORD, you who say, Who shall come down against us? Or who shall enter into our habitations?
14 And I will punish you according to the fruit of your doings, says LORD. And I will kindle a fire in her forest, and it shall devour all that is round about her.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.