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Jeremiah 20

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1 Now Pashhur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.

2 Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the High Gate of Benjamin, which was by the house of the LORD.

3 And it came to pass on the morrow that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, "The LORD hath not called thy name Pashhur, but Magormissabib [that is, Fear round about].

4 For thus saith the LORD: `Behold, I will make thee a terror to thyself and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon and shall slay them with the sword.

5 Moreover I will deliver all the strength of this city and all the labors thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, who shall despoil them and take them and carry them to Babylon.

6 And thou, Pashhur, and all that dwell in thine house shall go into captivity; and thou shalt come to Babylon, and there thou shalt die and shalt be buried there, thou and all thy friends to whom thou hast prophesied lies.'"

7 O LORD, Thou hast deceived me, and I was deceived; Thou art stronger than I, and hast prevailed. I am in derision daily; every one mocketh me.

8 For when I spoke, I cried out; I cried, "Violence and despoliation!" because the word of the LORD was made a reproach unto me and a derision daily.

9 Then I said, "I will not make mention of Him, nor speak any more in His name." But His word was in mine heart as a burning fire shut up in my bones; and I was weary with forbearing, and I could not hold back.

10 For I heard the defaming of many, fear on every side. "Report," say they, "and we will report it!" All in my company watched for my halting, saying, "Perhaps he will be enticed, and we shall prevail against him; and we shall take our revenge on him."

11 But the LORD is with me as a mighty, fearsome one; therefore my persecutors shall stumble, and they shall not prevail. They shall be greatly ashamed, for they shall not prosper; their everlasting confusion shall never be forgotten.

12 But, O LORD of hosts, who triest the righteous and seest the reins and the heart, let me see Thy vengeance on them, for unto Thee have I opened my cause.

13 Sing unto the LORD, praise ye the LORD; for He hath delivered the soul of the poor from the hand of evildoers.

14 Cursed be the day wherein I was born; let not the day wherein my mother bore me be blessed.

15 Cursed be the man who brought tidings to my father, saying, "A manchild is born unto thee," making him very glad.

16 And let that man be as the cities which the LORD overthrew, and repented not; and let him hear the cry in the morning and the shouting at noontide,

17 because he slew me not from the womb, or that my mother might have been my grave, and her womb to be always great with me.

18 Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?

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About: The 21st Century King James Version (KJ21)

The 21st Century King James Version (KJ21) is an updated version of the King James Version Bible published in 1994 that remains aligned to the Textus Receptus, and does not exclude biblical passages based on Alexandrian Greek manuscripts. Unlike the New King James Version, it does not change the language significantly from the 1611 King James Version, keeping Jacobean grammar (including thee and thou), but it tries to substitute some of the vocabulary that may not be understood by the modern reader.

The alterations in words are based on the second edition of the Webster New International Dictionary. There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while keeping the archaic pronouns.

The reader should notice almost no difference from reading the King James Version except that certain archaic words have been replaced with words that are more understandable in modern English. The translation is directed towards readers who are looking for a very conservative King James update, but reduce the use of obsolete words.