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Jeremiah 2

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1 Moreover the word of the LORD came to me, saying,

2 Go and cry in the ears of Jerusalem, saying, Thus said the LORD; I remember you, the kindness of your youth, the love of your espousals, when you went after me in the wilderness, in a land that was not sown.

3 Israel was holiness to the LORD, and the first fruits of his increase: all that devour him shall offend; evil shall come on them, said the LORD.

4 Hear you the word of the LORD, O house of Jacob, and all the families of the house of Israel:

5 Thus said the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

6 Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelled?

7 And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when you entered, you defiled my land, and made my heritage an abomination.

8 The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

9 Why I will yet plead with you, said the LORD, and with your children's children will I plead.

10 For pass over the isles of Chittim, and see; and send to Kedar, and consider diligently, and see if there be such a thing.

11 Has a nation changed their gods, which are yet no gods? but my people have changed their glory for that which does not profit.

12 Be astonished, O you heavens, at this, and be horribly afraid, be you very desolate, said the LORD.

13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

14 Is Israel a servant? is he a home born slave? why is he spoiled?

15 The young lions roared on him, and yelled, and they made his land waste: his cities are burned without inhabitant.

16 Also the children of Noph and Tahapanes have broken the crown of your head.

17 Have you not procured this to yourself, in that you have forsaken the LORD your God, when he led you by the way?

18 And now what have you to do in the way of Egypt, to drink the waters of Sihor? or what have you to do in the way of Assyria, to drink the waters of the river?

19 Your own wickedness shall correct you, and your backslidings shall reprove you: know therefore and see that it is an evil thing and bitter, that you have forsaken the LORD your God, and that my fear is not in you, said the Lord GOD of hosts.

20 For of old time I have broken your yoke, and burst your bands; and you said, I will not transgress; when on every high hill and under every green tree you wander, playing the harlot.

21 Yet I had planted you a noble vine, wholly a right seed: how then are you turned into the degenerate plant of a strange vine to me?

22 For though you wash you with nitre, and take you much soap, yet your iniquity is marked before me, said the Lord GOD.

23 How can you say, I am not polluted, I have not gone after Baalim? see your way in the valley, know what you have done: you are a swift dromedary traversing her ways;

24 A wild ass used to the wilderness, that snuffs up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

25 Withhold your foot from being unshod, and your throat from thirst: but you said, There is no hope: no; for I have loved strangers, and after them will I go.

26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.

27 Saying to a stock, You are my father; and to a stone, You have brought me forth: for they have turned their back to me, and not their face: but in the time of their trouble they will say, Arise, and save us.

28 But where are your gods that you have made you? let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, O Judah.

29 Why will you plead with me? you all have transgressed against me, said the LORD.

30 In vain have I smitten your children; they received no correction: your own sword has devoured your prophets, like a destroying lion.

31 O generation, see you the word of the LORD. Have I been a wilderness to Israel? a land of darkness? why say my people, We are lords; we will come no more to you?

32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

33 Why trim you your way to seek love? therefore have you also taught the wicked ones your ways.

34 Also in your skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but on all these.

35 Yet you say, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with you, because you say, I have not sinned.

36 Why gad you about so much to change your way? you also shall be ashamed of Egypt, as you were ashamed of Assyria.

37 Yes, you shall go forth from him, and your hands on your head: for the LORD has rejected your confidences, and you shall not prosper in them.

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The American King James Version (AKJV)

The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.

This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.

The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.

Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.