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Jeremiah 19

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1 This is what the Lord said to me: "Go and buy a clay jar from a potter.

2 Take some of the older leaders of the people and the priests, and go out to the Valley of Ben Hinnom, near the front of the Potsherd Gate. There speak the words I tell you.

3 Say, 'Kings of Judah and people of Jerusalem, listen to this message from the Lord. This is what the Lord All-Powerful, the God of Israel, says: I will soon bring a disaster on this place that will amaze and frighten everyone who hears about it.

4 The people of Judah have quit following me. They have made this a place for foreign gods. They have burned sacrifices to other gods that neither they, nor their ancestors, nor the kings of Judah had ever known before. They filled this place with the blood of innocent people.

5 They have built places on hilltops to worship Baal, where they burn their children in the fire to Baal. That is something I did not command or speak about; it never even entered my mind.

6 Now people call this place the Valley of Ben Hinnom or Topheth, but the days are coming, says the Lord, when people will call it the Valley of Killing.

7 "'At this place I will ruin the plans of the people of Judah and Jerusalem. The enemy will chase them, and I will have them killed with swords. I will make their dead bodies food for the birds and wild animals.

8 I will completely destroy this city. People will make fun of it and shake their heads when they pass by. They will be shocked when they see how the city was destroyed.

9 An enemy army will surround the city and will not let anyone go out to get food. I will make the people so hungry that they will eat the bodies of their own sons and daughters, and then they will begin to eat each other.'

10 "While the people with you are watching, break that jar.

11 Then say this: 'The Lord All-Powerful says: I will break this nation and this city just as someone breaks a clay jar that cannot be put back together again. The dead people will be buried here in Topheth, because there is no other place for them.

12 This is what I will do to these people and to this place, says the Lord. I will make this city like Topheth.

13 The houses in Jerusalem and the king's palaces will become as unclean as this place, Topheth, because the people worshiped gods on the roofsn of their houses. They worshiped the stars and burned incense to honor them and gave drink offerings to gods.'"

14 When Jeremiah left Topheth where the Lord had sent him to prophesy, he went to the Lord's Temple, stood in the courtyard, and said to all the people:

15 "This is what the Lord All-Powerful, the God of Israel, says: 'I will soon bring disaster to Jerusalem and the villages around it, as I said I would. This will happen because the people are very stubborn and do not listen at all to what I say.'"

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The New Century Version (NCV)

The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.

A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.

The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.

Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.