« | Jeremiah 19 | » |
1 So says Jehovah, Go and get a potter's earthen jar, and assemble from the elders of the people and of the elders of the priests.
2 And go out to the valley of the son of Hinnom by the entry of Potsherd Gate. And there declare the words that I shall tell you.
3 And say, Hear the Word of Jehovah, O kings of Judah, and people of Jerusalem. So says Jehovah of Hosts, the God of Israel, Behold, I will bring evil on this place, which shall cause the ears of him who hears it to tingle.
4 Because they have forsaken Me, and have made this place famous and have burned incense in it to other gods whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents.
5 They have also built the high places of Baal, to burn their sons with fire for burnt offerings to Baal, which I never commanded nor spoke, nor did it come into My mind.
6 Therefore, behold, the days come, says Jehovah, that this place shall no more be called Tophet, nor the valley of the son of Hinnom, but, The Valley of Slaughter.
7 And I will make the counsel of Judah and Jerusalem come to nothing in this place, and I will cause them to fall by the sword before their enemies, and by the hands of those who seek their lives. And I will give their dead bodies to be food for the birds of the heavens, and for the animals of the earth.
8 And I will make this city a waste and a hissing. Everyone who passes by shall be amazed and shall hiss because of all its plagues.
9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall each one eat the flesh of his friend in the siege and distress, with which their enemies and those who seek their lives shall distress them.
10 Then you shall break the jar before the eyes of the men who go with you,
11 and shall say to them, So says Jehovah of Hosts, Even so I will break this people of this city, as one breaks a potter's vessel that cannot be made whole again. And they shall bury them in Tophet until there is no place left to bury.
12 I will do this to this place, says Jehovah, and to its people, and make this city as Tophet.
13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be as defiled as the place of Tophet, because of all the houses on whose roofs they have burned incense to all the host of the heavens, and have poured out drink offerings to other gods.
14 Then Jeremiah came from Tophet, where Jehovah had sent him to prophesy. And he stood in the court of Jehovah's house, and said to all the people,
15 So says Jehovah of Hosts, the God of Israel: Behold, I will bring on this city and on all its towns all the evil that I have spoken against it, because they have hardened their necks so that they might not hear My Words.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.