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Jeremiah 17

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1 THE SIN of Judah is written with a pen or stylus of iron and with the point of a diamond; it is engraved on the tablets of their hearts and on the horns of their altars,

2 While their children [earnestly] remember their [heathen] altars and their Asherim [wooden symbols of the goddess Asherah] beside the green trees upon the high hills.

3 O [Jerusalem] My mountain in the field, I will give your wealth and all your treasures to the spoil and your high places for sin [as the price of your sin] throughout all your territory.

4 And you, through your own fault, will loosen your hand and discontinue from your heritage which I gave you; and I will cause you to serve your enemies in a land which you do not know, for you have kindled a fire in My anger which will burn throughout the ages.

5 Thus says the Lord: Cursed [with great evil] is the strong man who trusts in and relies on frail man, making weak [human] flesh his arm, and whose mind and heart turn aside from the Lord.

6 For he shall be like a shrub or a person naked and destitute in the desert; and he shall not see any good come, but shall dwell in the parched places in the wilderness, in an uninhabited salt land.

7 [Most] blessed is the man who believes in, trusts in, and relies on the Lord, and whose hope and confidence the Lord is.

8 For he shall be like a tree planted by the waters that spreads out its roots by the river; and it shall not see and fear when heat comes; but its leaf shall be green. It shall not be anxious and full of care in the year of drought, nor shall it cease yielding fruit.

9 The heart is deceitful above all things, and it is exceedingly perverse and corrupt and severely, mortally sick! Who can know it [perceive, understand, be acquainted with his own heart and mind]? [Matt. 13:15-17; Mark 7:21-23; Eph. 4:20-24.]

10 I the Lord search the mind, I try the heart, even to give to every man according to his ways, according to the fruit of his doings.

11 Like the partridge that gathers a brood which she did not hatch and sits on eggs which she has not laid, so is he who gets riches by unjust means and not by right. He will leave them, or they will leave him, in the midst of his days, and at his end he will be a fool.

12 A glorious throne, set on high from the beginning, is the place of our sanctuary (the temple).

13 O Lord, the Hope of Israel, all who forsake You shall be put to shame. They who depart from You and me [Your prophet] shall [disappear like] writing upon the ground, because they have forsaken the Lord, the Fountain of living waters.

14 Heal me, O Lord, and I shall be healed; save me, and I shall be saved, for You are my praise.

15 Behold, they say to me, Where is the word of the Lord [predicting the disaster that you said would befall us]? Let it come now!

16 But as for me, I have not sought to escape from being a shepherd after You, nor have I desired the woeful day [of judgment]; You know that. Whatever I said was spoken in Your presence and was from You.

17 Be not a terror to me; You are my refuge and my hope in the day of evil.

18 Let those be put to shame who persecute me, but let me not be put to shame; let them be dismayed, but let me not be dismayed. Bring on them the day of evil, and destroy them with double destruction.

19 Thus said the Lord to me: Go and stand in the gate of the sons of the people, through which the kings of Judah enter and through which they go out, and also [stand] in all the gates of Jerusalem.

20 Say to them, Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem who enter through these gates.

21 Thus says the Lord: Take heed to yourselves and for the sake of your lives bear no burden on the Sabbath day or bring it in through the gates of Jerusalem.

22 And do not carry a burden out of your houses on the Sabbath day or do any work, but keep the Sabbath day holy (set apart to the worship of God), as I commanded your fathers.

23 Yet they would not listen and obey or incline their ears; but they stiffened their necks, that they might not hear and might not receive instruction.

24 But if you diligently listen to and obey Me, says the Lord, and bring in no burden through the gates of this city on the Sabbath day, but keep the Sabbath day holy (set apart to the worship of God), to do no work on it,

25 Then there will enter through the gates of this city kings and princes who will sit upon the throne of David, riding in chariots and on horses--the kings and their princes, the men of Judah and the inhabitants of Jerusalem; and this city will be inhabited and last throughout the ages.

26 And people shall come from the cities of Judah and the places round about Jerusalem, from the land of Benjamin, from the lowland, from the hill country, and from the South (the Negeb), bringing burnt offerings and sacrifices, cereal offerings and frankincense, and bringing sacrifices of thanksgiving to the house of the Lord.

27 But if you will not listen to Me to keep the Sabbath day holy (set apart to the worship of God), and not to bear a burden and enter in at the gates of Jerusalem [with one] on the Sabbath day, then I will kindle a fire in her gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

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The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.