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Jeremiah 15

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1 Then said the LORD to me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.

2 And it shall come to pass, if they say to you, Where shall we go forth? then you shall tell them, Thus said the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

3 And I will appoint over them four kinds, said the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

4 And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.

5 For who shall have pity on you, O Jerusalem? or who shall bemoan you? or who shall go aside to ask how you do?

6 You have forsaken me, said the LORD, you are gone backward: therefore will I stretch out my hand against you, and destroy you; I am weary with repenting.

7 And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people since they return not from their ways.

8 Their widows are increased to me above the sand of the seas: I have brought on them against the mother of the young men a spoiler at noonday: I have caused him to fall on it suddenly, and terrors on the city.

9 She that has borne seven languishes: she has given up the ghost; her sun is gone down while it was yet day: she has been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, said the LORD.

10 Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them does curse me.

11 The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction.

12 Shall iron break the northern iron and the steel?

13 Your substance and your treasures will I give to the spoil without price, and that for all your sins, even in all your borders.

14 And I will make you to pass with your enemies into a land which you know not: for a fire is kindled in my anger, which shall burn on you.

15 O LORD, you know: remember me, and visit me, and revenge me of my persecutors; take me not away in your long-suffering: know that for your sake I have suffered rebuke.

16 Your words were found, and I did eat them; and your word was to me the joy and rejoicing of my heart: for I am called by your name, O LORD God of hosts.

17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of your hand: for you have filled me with indignation.

18 Why is my pain perpetual, and my wound incurable, which refuses to be healed? will you be altogether to me as a liar, and as waters that fail?

19 Therefore thus said the LORD, If you return, then will I bring you again, and you shall stand before me: and if you take forth the precious from the vile, you shall be as my mouth: let them return to you; but return not you to them.

20 And I will make you to this people a fenced brazen wall: and they shall fight against you, but they shall not prevail against you: for I am with you to save you and to deliver you, said the LORD.

21 And I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.

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The American King James Version (AKJV)

The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.

This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.

The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.

Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.