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Jeremiah 13

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1 Thus said the LORD to me, Go and get you a linen girdle, and put it on your loins, and put it not in water.

2 So I got a girdle according to the word of the LORD, and put it on my loins.

3 And the word of the LORD came to me the second time, saying,

4 Take the girdle that you have got, which is on your loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

5 So I went, and hid it by Euphrates, as the LORD commanded me.

6 And it came to pass after many days, that the LORD said to me, Arise, go to Euphrates, and take the girdle from there, which I commanded you to hide there.

7 Then I went to Euphrates, and dig, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

8 Then the word of the LORD came to me, saying,

9 Thus said the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

11 For as the girdle sticks to the loins of a man, so have I caused to stick to me the whole house of Israel and the whole house of Judah, said the LORD; that they might be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

12 Therefore you shall speak to them this word; Thus said the LORD God of Israel, Every bottle shall be filled with wine: and they shall say to you, Do we not certainly know that every bottle shall be filled with wine?

13 Then shall you say to them, Thus said the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit on David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

14 And I will dash them one against another, even the fathers and the sons together, said the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

15 Hear you, and give ear; be not proud: for the LORD has spoken.

16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turn it into the shadow of death, and make it gross darkness.

17 But if you will not hear it, my soul shall weep in secret places for your pride; and my eye shall weep sore, and run down with tears, because the LORD's flock is carried away captive.

18 Say to the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.

19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.

20 Lift up your eyes, and behold them that come from the north: where is the flock that was given you, your beautiful flock?

21 What will you say when he shall punish you? for you have taught them to be captains, and as chief over you: shall not sorrows take you, as a woman in travail?

22 And if you say in your heart, Why come these things on me? For the greatness of your iniquity are your skirts discovered, and your heels made bore.

23 Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, that are accustomed to do evil.

24 Therefore will I scatter them as the stubble that passes away by the wind of the wilderness.

25 This is your lot, the portion of your measures from me, said the LORD; because you have forgotten me, and trusted in falsehood.

26 Therefore will I discover your skirts on your face, that your shame may appear.

27 I have seen your adulteries, and your neighings, the lewdness of your prostitution, and your abominations on the hills in the fields. Woe to you, O Jerusalem! will you not be made clean? when shall it once be?

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The American King James Version (AKJV)

The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.

This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.

The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.

Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.