« | Jeremiah 11 | » |
1 THE WORD that came to Jeremiah from the Lord:
2 Hear the words of this covenant or solemn pledge, and speak to the men of Judah and the inhabitants of Jerusalem.
3 Say to them, Thus says the Lord, the God of Israel: Cursed is the man who does not heed the words of this covenant or solemn pledge
4 Which I commanded your fathers at the time that I brought them out of the land of Egypt, from the iron furnace, saying, Listen to My voice and do according to all that I command you. So will you be My people, and I will be your God,
5 That I may perform the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. Then I answered, Amen (so be it), O Lord.
6 And the Lord said to me, Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant or solemn pledge and do them.
7 For I earnestly protested to and warned your fathers at the time that I brought them up out of the land of Egypt, even to this day, protesting to and warning them persistently, saying, Obey My voice.
8 Yet they did not obey or incline their ear [to Me], but everyone walked in the stubbornness of his own evil heart. Therefore I brought upon them all [the calamities threatened in] the words of this covenant or solemn pledge, which I had commanded, but they did not do.
9 And the Lord said to me, A conspiracy is found among the men of Judah and among the inhabitants of Jerusalem.
10 They have turned back to the iniquities of their forefathers, who refused to hear My words; they have gone after other gods to serve them. The house of Israel and the house of Judah have broken My covenant or solemn pledge which I made with their fathers.
11 Therefore thus says the Lord: Behold, I am bringing evil and calamity upon them which they will not be able to escape; though they cry to Me, I will not listen to them.
12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods to whom they offer incense, but they cannot save them at all in the time of their evil trouble.
13 For [as many as] the number of your cities are your gods, O Judah; and [as many as] the number of the streets of Jerusalem are the altars you have set up to the shameful thing, even altars to burn incense to Baal.
14 Therefore do not pray for this people or lift up a cry or prayer for them, for I will not listen when they cry out to Me in the time of their evil trouble.
15 What right has My beloved [to be] in My house when she has wrought lewdness and done treacherously many times? Can vows and the holy flesh [of your sacrifices] remove from you your wickedness and avert your calamity? Can you by these [escape your doom and] rejoice exultantly?
16 The Lord [acknowledged you once to be worthy to be] called a green olive tree, fair and of good fruit; but with the roar of a great tempest He will set fire to it, and its branches will be consumed. [Ps. 52:8; Jer. 21:14.]
17 For the Lord of hosts, Who planted you, has pronounced evil and calamity against you because of the evil which the house of Israel and the house of Judah have done against themselves in provoking Me to anger by offering incense to Baal.
18 And the Lord gave me [Jeremiah] knowledge of it [their plot], and I knew it; then You [O Lord] showed me their doings.
19 But I was like a tame lamb that is brought to the slaughter; I did not know that they had devised inventions and schemes against me, saying, Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be no more remembered.
20 But, O Lord of hosts, Who judges rightly and justly, Who tests the heart and the mind, let me see Your vengeance on them, for to You I have revealed and committed my cause [rolling it upon You].
21 Therefore thus says the Lord about the men of Anathoth [Jeremiah's hometown], who seek your life [Jeremiah] and say, Prophesy not in the name of the Lord, that you die not by our hands--
22 Therefore thus says the Lord of hosts: Behold, I will punish them. Their young men will die by the sword, their sons and their daughters will die by famine;
23 And there will be no remnant [of the conspirators] left, for I will bring evil and calamity upon the men of Anathoth in the year of their punishment.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.