James 1 | » |
1 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greeting.
2 Count it all joy, my brethren, when you meet various trials,
3 for you know that the testing of your faith produces steadfastness.
4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
5 If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him.
6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.
7 For that person must not suppose that a double-minded man,
8 unstable in all his ways, will receive anything from the Lord.
9 Let the lowly brother boast in his exaltation,
10 and the rich in his humiliation, because like the flower of the grass he will pass away.
11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.
12 Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him.
13 Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one;
14 but each person is tempted when he is lured and enticed by his own desire.
15 Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.
16 Do not be deceived, my beloved brethren.
17 Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
18 Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures.
19 Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger,
20 for the anger of man does not work the righteousness of God.
21 Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.
22 But be doers of the word, and not hearers only, deceiving yourselves.
23 For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror;
24 for he observes himself and goes away and at once forgets what he was like.
25 But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.
26 If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain.
27 Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).