James 1 | » |
1 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.
2 My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy,
3 because you know that the testing of your faith produces endurance;
4 and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.
5 If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.
6 But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind;
7 for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.
8
9 Let the believer who is lowly boast in being raised up,
10 and the rich in being brought low, because the rich will disappear like a flower in the field.
11 For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away.
12 Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him.
13 No one, when tempted, should say, "I am being tempted by God"; for God cannot be tempted by evil and he himself tempts no one.
14 But one is tempted by one's own desire, being lured and enticed by it;
15 then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death.
16 Do not be deceived, my beloved.
17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.
18 In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.
19 You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger;
20 for your anger does not produce God's righteousness.
21 Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.
22 But be doers of the word, and not merely hearers who deceive themselves.
23 For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror;
24 for they look at themselves and, on going away, immediately forget what they were like.
25 But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act-- they will be blessed in their doing.
26 If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.
27 Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.