« | Isaiah 8 | » |
1 Moreover the LORD said to me, "Take a large scroll, and write on it with a man's pen concerning Maher-Shalal-Hash-Baz.
2 "And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah."
3 Then I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, "Call his name Maher-Shalal-Hash-Baz;
4 "for before the child shall have knowledge to cry 'My father' and 'My mother,' the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria."
5 The LORD also spoke to me again, saying:
6 "Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah's son;
7 Now therefore, behold, the Lord brings up over them The waters of the River, strong and mighty -- The king of Assyria and all his glory; He will go up over all his channels And go over all his banks.
8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel.
9 " Be shattered, O you peoples, and be broken in pieces! Give ear, all you from far countries. Gird yourselves, but be broken in pieces; Gird yourselves, but be broken in pieces.
10 Take counsel together, but it will come to nothing; Speak the word, but it will not stand, For God [is] with us."
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying:
12 "Do not say, 'A conspiracy,' Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled.
13 The LORD of hosts, Him you shall hallow; [Let] Him [be] your fear, And [let] Him [be] your dread.
14 He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble; They shall fall and be broken, Be snared and taken."
16 Bind up the testimony, Seal the law among my disciples.
17 And I will wait on the LORD, Who hides His face from the house of Jacob; And I will hope in Him.
18 Here am I and the children whom the LORD has given me! [We are] for signs and wonders in Israel From the LORD of hosts, Who dwells in Mount Zion.
19 And when they say to you, "Seek those who are mediums and wizards, who whisper and mutter," should not a people seek their God? [Should they seek] the dead on behalf of the living?
20 To the law and to the testimony! If they do not speak according to this word, [it is] because [there is] no light in them.
21 They will pass through it hard pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward.
22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and [they will be] driven into darkness.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.