« | Isaiah 7 | » |
1 Now Ahaz was the son of Jotham, who was the son of Uzziah. When Ahaz was king of Judah, Rezin king of Aram and Pekah son of Remaliah, the king of Israel, went up to Jerusalem to fight against it. But they were not able to defeat the city.
2 Ahaz king of Judah received a message saying, "The armies of Aram and Israeln have joined together." When Ahaz heard this, he and the people were frightened. They shook with fear like trees of the forest blown by the wind.
3 Then the Lord told Isaiah, "You and your son Shear-Jashubn should go and meet Ahaz at the place where the water flows into the upper pool, on the road where people do their laundry.
4 Tell Ahaz, 'Be careful. Be calm and don't worry. Don't let those two men, Rezin and Pekah son of Remaliah, scare you. Don't be afraid of their anger or Aram's anger, because they are like two barely burning sticks that are ready to go out.
5 They have made plans against you, saying,
6 "Let's fight against Judah and tear it apart. We will divide the land for ourselves and make the son of Tabeel the new king of Judah."
7 But I, the Lord God, say, "'Their plan will not succeed; it will not happen,
8 because Aram is led by the city of Damascus, and Damascus is led by its weak king, Rezin. Within sixty-five years Israel will no longer be a nation.
9 Israel is led by the city of Samaria, and Samaria is led by its weak king, the son of Remaliah. If your faith is not strong, you will not have strength enough to last.'"
10 Then the Lord spoke to Ahaz again, saying,
11 "Ask for a sign from the Lord your God to prove to yourself that these things are true. It may be a sign from as deep as the place of the dead or as high as the heavens."
12 But Ahaz said, "I will not ask for a sign or test the Lord."
13 Then Isaiah said, "Ahaz, descendant of David, listen carefully! Isn't it bad enough that you wear out the patience of people? Do you also have to wear out the patience of my God?
14 The Lord himself will give you a sign: The virginn will be pregnant. She will have a son, and she will name him Immanuel.
15 He will be eating milk curds and honey when he learns to reject what is evil and to choose what is good.
16 You are afraid of the kings of Israel and Aram now. But before the child learns to choose good and reject evil, the lands of Israel and Aram will be empty.
17 The Lord will bring troubled times to you, your people, and to the people of your father's family. They will be worse than anything that has happened since Israel separated from Judah. The Lord will bring the king of Assyria to fight against you.
18 "At that time the Lord will whistle for the Egyptians, and they will come like flies from Egypt's faraway streams. He will call for the Assyrians, and they will come like bees.
19 These enemies will camp in the deep ravines and in the cliffs, by the thornbushes and watering holes.
20 The Lord will hire Assyria and use it like a razor to punish Judah. It will be as if the Lord is shaving the hair from Judah's head and legs and removing Judah's beard.
21 "At that time a person will be able to keep only one young cow and two sheep alive.
22 There will be only enough milk for that person to eat milk curds. All who remain in the land will go back to eating just milk curds and honey.
23 In this land there are now vineyards that have a thousand grapevines, which are worth about twenty-five pounds of silver. But these fields will become full of weeds and thorns.
24 The land will become wild and useful only as a hunting ground.
25 People once worked and grew food on these hills, but at that time people will not go there, because the land will be filled with weeds and thorns. Only sheep and cattle will go to those places."
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.