« | Isaiah 65 | » |
1 I WAS [ready to be] inquired of by those who asked not; I was [ready to be] found by those who sought Me not. I said, Here I am, here I am [says I AM] to a nation [Israel] that has not called on My name. [Exod. 3:14; Isa. 58:9.]
2 I have spread out My hands all the day long to a rebellious people, who walk in a way that is not good, after their own thoughts--
3 A people who provoke Me to My face continually, sacrificing [to idols] in gardens and burning incense upon bricks [instead of at God's prescribed altar];
4 Who sit among the graves [trying to talk with the dead] and lodge among the secret places [or caves where familiar spirits were thought to dwell]; who eat swine's flesh, and the broth of abominable and loathsome things is in their vessels;
5 Who say, Keep to yourself; do not come near me, for I am set apart from you [and lest I sanctify you]! These are smoke in My nostrils, a fire that burns all the day.
6 Behold, it is written before Me: I will not keep silence but will repay; yes, I will repay into their bosom
7 Both your own iniquities and the iniquities of your fathers, says the Lord. Because they too burned incense upon the mountains and reviled and blasphemed Me upon the hills, therefore will I measure and stretch out their former doings into their own bosom.
8 Thus says the Lord: As the juice [of the grape] is found in the cluster, and one says, Do not destroy it, for there is a blessing in it, so will I do for My servants' sake, that I may not destroy them all.
9 And I will bring forth an offspring from Jacob, and from Judah an inheritor of My mountains; My chosen and elect will inherit it, and My servants will dwell there.
10 And [the plain of] Sharon shall be a pasture and fold for flocks, and the Valley of Achor a place for herds to lie down, for My people who seek Me, inquire of Me, and require Me [by right of their necessity and by right of My invitation].
11 But you who forsake the Lord, who forget and ignore My holy Mount [Zion], who prepare a table for Gad [the Babylonian god of fortune] and who furnish mixed drinks for Meni [the god of destiny]--
12 I will destine you [says the Lord] for the sword, and you shall all bow down to the slaughter, because when I called, you did not answer; when I spoke, you did not listen or obey. But you did what was evil in My eyes, and you chose that in which I did not delight.
13 Therefore thus says the Lord God: Behold, My servants shall eat, but you shall be hungry; behold, My servants shall drink, but you shall be thirsty; behold, My servants shall rejoice, but you shall be put to shame.
14 Behold, My servants shall sing for joy of heart, but you shall cry out for pain and sorrow of heart and shall wail and howl for anguish, vexation, and breaking of spirit.
15 And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob]. [Gen. 32:28; Jer. 29:22.]
16 So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes. [II Cor. 1:20; Rev. 3:14.]
17 For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind. [Isa. 66:22; II Pet. 3:13; Rev. 21:1.]
18 But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a rejoicing and her people a joy.
19 And I will rejoice in Jerusalem and be glad in My people; and the sound of weeping will no more be heard in it, nor the cry of distress.
20 There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed.
21 They shall build houses and inhabit them, and they shall plant vineyards and eat the fruit of them.
22 They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands.
23 They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them.
24 And it shall be that before they call I will answer; and while they are yet speaking I will hear. [Isa. 30:19; 58:9; Matt. 6:8.]
25 The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.