« | Isaiah 51 | » |
1 HEARKEN TO Me, you who follow after rightness and justice, you who seek and inquire of [and require] the Lord [claiming Him by necessity and by right]: look to the rock from which you were hewn and to the hole in the quarry from which you were dug;
2 Look to Abraham your father and to Sarah who bore you; for I called him when he was but one, and I blessed him and made him many.
3 For the Lord will comfort Zion; He will comfort all her waste places. And He will make her wilderness like Eden, and her desert like the garden of the Lord. Joy and gladness will be found in her, thanksgiving and the voice of song or instrument of praise.
4 Listen to Me [the Lord], O My people, and give ear to Me, O My nation; for a [divine] law will go forth from Me, and I will establish My justice for a light to the peoples.
5 My rightness and justice are near, My salvation is going forth, and My arms shall rule the peoples; the islands shall wait for and expect Me, and on My arm shall they trust and wait with hope.
6 Lift up your eyes to the heavens, and look upon the earth beneath; for the heavens shall be dissolved and vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner [like gnats]. But My salvation shall be forever, and My rightness and justice [and faithfully fulfilled promise] shall not be abolished. [Matt. 24:35; Heb. 1:11; II Pet. 3:10.]
7 Listen to Me, you who know rightness and justice and right standing with God, the people in whose heart is My law and My instruction: fear not the reproach of men, neither be afraid nor dismayed at their revilings.
8 For [in comparison with the Lord they are so weak that things as insignificant as] the moth shall eat them up like a garment, and the worm shall eat them like wool. But My rightness and justice [and faithfully fulfilled promise] shall be forever, and My salvation to all generations.
9 [Zion now cries to the Lord, the God of Israel] Awake, awake, put on strength and might, O arm of the Lord; awake, as in the ancient days, as in the generations of long ago. Was it not You Who cut Rahab [Egypt] in pieces, Who pierced the dragon [symbol of Egypt]? [Isa. 30:7.]
10 Was it not You Who dried up the Red Sea, the waters of the great deep, Who made the depths of the sea a way for the redeemed to pass over? [Why then are we left so long in captivity?]
11 [The Lord God says] And the redeemed of the Lord shall return and come with singing to Zion; everlasting joy shall be upon their heads. They shall obtain joy and gladness, and sorrow and sighing shall flee away. [Rev. 7:17; 21:1, 4.]
12 I, even I, am He Who comforts you. Who are you, that you should be afraid of man, who shall die, and of a son of man, who shall be made [as destructible] as grass,
13 That you should forget the Lord your Maker, Who stretched forth the heavens and laid the foundations of the earth, and fear continually every day because of the fury of the oppressor, when he makes ready to destroy or even though he did so? And where is the fury of the oppressor?
14 The captive exile and he who is bent down by chains shall speedily be released; and he shall not die and go down to the pit of destruction, nor shall his food fail.
15 For I am the Lord your God, Who stirs up the sea so that its waves roar and Who by rebuke restrains it--the Lord of hosts is His name.
16 And I have put My words in your mouth and have covered you with the shadow of My hand, that I may fix the [new] heavens as a tabernacle and lay the foundations of a [new] earth and say to Zion, You are My people. [Isa. 65:17; 66:22; Rev. 21:1.]
17 Arouse yourself, awake! Stand up, O Jerusalem, you who have drunk at the hand of the Lord the cup of His wrath, you who have drunk the cup of staggering and intoxication to the dregs.
18 There is none to guide her among all the sons she has borne; neither is there anyone to take her by the hand among all the sons whom she has brought up.
19 Two kinds of calamities have befallen you--but who feels sorry for and commiserates you?--they are desolation and destruction [on the land and city], and famine and sword [on the inhabitants]--how shall I comfort you or by whom?
20 Your sons have fainted; they lie [like corpses] at the head of all the streets, like an antelope in a net; they are full [from drinking] of the wrath of the Lord, the rebuke of your God.
21 Therefore, now hear this, you who are afflicted, and [who are] drunk, but not with wine [but thrown down by the wrath of God].
22 Thus says your Lord, the Lord, and your God, Who pleads the cause of His people: Behold, I have taken from your hand the cup of staggering and intoxication; the cup of My wrath you shall drink no more.
23 And I will put it into the hands of your tormentors and oppressors, those who said to you, Bow down, that we may ride or tread over you; and you have made your back like the ground and like the street for them to pass over.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.