« | Isaiah 5 | » |
1 Let me sing for my well-beloved a song of my beloved concerning his vineyard. My well-beloved had a vineyard in a very fruitful hill.
2 And he dug it, and gathered out the stones of it, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a winepress in it. And he looked that it should bring forth grapes, and it brought forth wild grapes.
3 And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.
4 What could have been done more to my vineyard that I have not done in it? Why, when I looked that it should bring forth grapes, it brought forth wild grapes?
5 And now I will tell you what I will do to my vineyard. I will take away the hedge of it, and it shall be eaten up. I will break down the wall of it, and it shall be trodden down.
6 And I will lay it waste. It shall not be pruned nor hoed, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it.
7 For the vineyard of LORD of hosts is the house of Israel, and the men of Judah his pleasant plant. And he looked for justice, but, behold, oppression, for righteousness, but, behold, a cry.
8 Woe to those who join house to house, who lay field to field, till there is no room, and ye be made to dwell alone in the midst of the land!
9 In my ears says LORD of hosts, of a truth many houses shall be desolate, even great and fair, without inhabitant.
10 For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah.
11 Woe to those who rise up early in the morning, that they may follow strong drink, who tarry late into the night, till wine inflame them!
12 And the harp and the lute, the tambourine and the pipe, and wine, are in their feasts, but they do not regard the work of LORD, nor have they considered the operation of his hands.
13 Therefore my people have gone into captivity for lack of knowledge, and their honorable men are famished, and their multitude are parched with thirst.
14 Therefore Sheol has enlarged its desire, and opened its mouth without measure. And their glory, and their multitude, and their pomp, and he who rejoices among them, descend into it.
15 And the common man is bowed down, and the great man is debased, and the eyes of the lofty are humbled,
16 but LORD of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.
17 Then the lambs shall feed as in their pasture, and wanderers shall eat the waste places of the fat ones.
18 Woe to those who draw iniquity with cords of falsehood, and sin as it were with a cart rope,
19 who say, Let him make speed, let him hasten his work, that we may see it. And let the counsel of the Holy One of Israel draw near and come, that we may know it!
20 Woe to those who call evil good, and good evil, who put darkness for light, and light for darkness, who put bitter for sweet, and sweet for bitter!
21 Woe to those who are wise in their own eyes, and prudent in their own sight!
22 Woe to those who are mighty to drink wine, and men of strength to mingle strong drink,
23 who justify the wicked for rewards, and take away the justice of the righteous man from him!
24 Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of LORD of hosts, and despised the word of the Holy One of Israel.
25 Therefore the anger of LORD is kindled against his people, and he has stretched forth his hand against them, and has smitten them. And the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
26 And he will lift up an ensign to the nations from far, and will whistle for them from the end of the earth, and, behold, they shall come with speed swiftly.
27 None shall be weary nor stumble among them. None shall slumber nor sleep, nor shall the belt of their loins be loosed, nor the latchet of their shoes be broken,
28 whose arrows are sharp, and all their bows bent. Their horses' hoofs shall be accounted as flint, and their wheels as a whirlwind.
29 Their roaring shall be like a lioness. They shall roar like young lions. Yea, they shall roar, and lay hold of the prey, and carry it away safe, and there shall be none to deliver.
30 And they shall roar against them in that day like the roaring of the sea. And if a man looks to the land, behold, darkness and distress, and the light is darkened in the clouds of it.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.