« | Isaiah 49 | » |
1 Listen, O isles, to me, and hearken, ye peoples from far. LORD has called me from the womb. From the bowels of my mother he has made mention of my name.
2 And he has made my mouth like a sharp sword. He has hid me in the shadow of his hand, and he has made me a polished shaft. He has kept me close in his quiver.
3 And he said to me, Thou are my servant, Israel, in whom I will be glorified.
4 But I said, I have labored in vain. I have spent my strength for nothing and vanity. Yet surely the justice due to me is with LORD, and my recompense with my God.
5 And now says LORD who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him (for I am honorable in the eyes of LORD, and my God has become my strength),
6 yea, he says, It is too light a thing that thou should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give thee for a light to the Gentiles, that thou may be my salvation to the end of the earth.
7 Thus says LORD, the Redeemer of Israel, and his Holy One, to him whom man despises, to him whom the nation abhors, to a servant of rulers. Kings shall see and arise, rulers, and they shall worship, because of LORD who is faithful, even the Holy One of Israel, who has chosen thee.
8 Thus says LORD, In an acceptable time I have heard thee, and in a day of salvation I have helped thee. And I will preserve thee, and give thee for a covenant of the people, to raise up the land, to make them inherit the desolate heritages,
9 saying to those who are bound, Go forth to those who are in darkness. Show yourselves. They shall feed in the ways, and their pasture shall be on all bare heights.
10 They shall not hunger nor thirst, neither shall the heat nor sun smite them. For he who has mercy on them will lead them. He will guide them even by springs of water.
11 And I will make all my mountains a way, and my highways shall be exalted.
12 Lo, these shall come from far, and, lo, these from the north and from the west, and these from the land of Sinim.
13 Sing, O heavens, and be joyful, O earth, and break forth into singing, O mountains. For LORD has comforted his people, and will have compassion upon his afflicted.
14 But Zion said, LORD has forsaken me, and LORD has forgotten me.
15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, these may forget, yet I will not forget thee.
16 Behold, I have engraved thee upon the palms of my hands. Thy walls are continually before me.
17 Thy sons make haste. Thy destroyers and those who made thee waste shall go forth from thee.
18 Lift up thine eyes round about, and behold. All these gather themselves together, and come to thee. As I live, says LORD, thou shall surely clothe thee with them all, as with an ornament, and gird thyself with them, like a bride.
19 For, as for thy waste and thy desolate places, and thy land that has been destroyed, surely now thou shall be too narrow for the inhabitants, and those who swallowed thee up shall be far away.
20 The sons of thy bereavement shall yet say in thine ears, The place is too narrow for me. Give a place to me that I may dwell.
21 Then thou shall say in thy heart, Who has begotten these for me, seeing I have been bereaved of my sons, and am solitary, an exile, and wandering to and fro? And who has brought up these? Behold, I was left alone, these, where were they?
22 Thus says lord LORD: Behold, I will lift up my hand to the nations, and set up my ensign to the peoples. And they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders.
23 And kings shall be thy nursing fathers, and their queens thy nursing mothers. They shall bow down to thee with their faces to the earth, and lick the dust of thy feet. And thou shall know that I am LORD, and those who wait for me shall not be put to shame.
24 Shall the prey be taken from the mighty, or the lawful captives be delivered?
25 But thus says LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered. For I will contend with him who contends with thee, and I will save thy sons.
26 And I will feed those who oppress thee with their own flesh. And they shall be drunken with their own blood, as with sweet wine. And all flesh shall know that I, LORD, am thy Savior and thy Redeemer, the Mighty One of Jacob.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.