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Isaiah 47

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1 But as for thee O daughter, thou virgin Babylon, sit thou downe in the dust, sit vpo the ground, there is no throne O thou daughter of Caldea, for thou shalt no more be called tender and pleasaunt.

2 Bryng foorth the querne and grinde meale, vntrusse thy broydred heere, put of thy shoes, make bare thy knees, and wade thorowe the water riuers.

3 Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.

4 Our redeemer is called the Lorde of hoastes, the holy one of Israel.

5 Sit still, holde thy tongue; get thee into some darke corner O daughter Caldea: for thou shalt no more be called lady of kyngdomes.

6 I was so wroth with my people, that I punished myne inheritaunce, and gaue them into thy power, neuerthelesse thou shewedst them no mercy, but euen the very aged of them diddest thou oppresse right sore with the yoke.

7 And thou thoughtest thus: I shalbe lady for euer, and beside all that, thou hast not regarded these thinges, neither remembred what was the ende of that citie Hierusalem.

8 Heare nowe therefore thou delicate one that sittest so carelesse, and speakest thus in thyne heart, I am alone, and without me is there none, I shal neuer be widowe nor desolate agayne.

9 And yet both these thinges shal come to thee vpon one day, in the twinckeling of an eye, namely, widowhood and desolation: they mightyly fall vpon thee, for the multitude of thy witches, and for the great heape of thy coniurers.

10 For thou hast trusted in thy wickednesse, and hast said, No man seeth me: thine owne wisdome and cunning hath deceaued thee, in that thou hast sayd in thyne heart, I am alone, and without me there is none.

11 Therefore shall trouble come vpon thee, and thou shalt not knowe from whence it shall arise: Mischiefe shall fal vpon thee, which thou shalt not be able to put of, a sodayne vtter destruction shall come vpon thee or euer thou be ware.

12 Nowe go to thy coniurers, and to the multitude of thy witches with whom thou hast weeryed thy selfe from thy youth, if thei may helpe thee or strength thee.

13 Thou hast hitherto had many counsayles of them: So let the heauen gasers, and the beholders of starres, and moone prophetes, come on now and deliuer thee, yea and let them shew when these new thinges shal come vpon thee.

14 Beholde, they shalbe lyke strawe, whiche if it be kindeled with fire, no man may rid it for the vehemencie of the flambe, and yet it geueth no finders to warme a man by, nor cleare fire to sit by.

15 Thus are they with whom thou hast weeried thy self, and thus are thy marchauntes that haue ben with thee from thy youth: euery one hath taken his owne way, and none of them shall defende thee.

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The Bishop’s Bible (BB)

The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.

One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.

The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.

Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.