« | Isaiah 45 | » |
1 Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped to subdue nations before him and strip kings of their robes, to open doors before him-- and the gates shall not be closed:
2 I will go before you and level the mountains, I will break in pieces the doors of bronze and cut through the bars of iron,
3 I will give you the treasures of darkness and riches hidden in secret places, so that you may know that it is I, the LORD, the God of Israel, who call you by your name.
4 For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I surname you, though you do not know me.
5 I am the LORD, and there is no other; besides me there is no god. I arm you, though you do not know me,
6 so that they may know, from the rising of the sun and from the west, that there is no one besides me; I am the LORD, and there is no other.
7 I form light and create darkness, I make weal and create woe; I the LORD do all these things.
8 Shower, O heavens, from above, and let the skies rain down righteousness; let the earth open, that salvation may spring up, and let it cause righteousness to sprout up also; I the LORD have created it.
9 Woe to you who strive with your Maker, earthen vessels with the potter! Does the clay say to the one who fashions it, "What are you making"? or "Your work has no handles"?
10 Woe to anyone who says to a father, "What are you begetting?" or to a woman, "With what are you in labor?"
11 Thus says the LORD, the Holy One of Israel, and its Maker: Will you question me about my children, or command me concerning the work of my hands?
12 I made the earth, and created humankind upon it; it was my hands that stretched out the heavens, and I commanded all their host.
13 I have aroused Cyrus in righteousness, and I will make all his paths straight; he shall build my city and set my exiles free, not for price or reward, says the LORD of hosts.
14 Thus says the LORD: The wealth of Egypt and the merchandise of Ethiopia, and the Sabeans, tall of stature, shall come over to you and be yours, they shall follow you; they shall come over in chains and bow down to you. They will make supplication to you, saying, "God is with you alone, and there is no other; there is no god besides him."
15 Truly, you are a God who hides himself, O God of Israel, the Savior.
16 All of them are put to shame and confounded, the makers of idols go in confusion together.
17 But Israel is saved by the LORD with everlasting salvation; you shall not be put to shame or confounded to all eternity.
18 For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it a chaos, he formed it to be inhabited!): I am the LORD, and there is no other.
19 I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, "Seek me in chaos." I the LORD speak the truth, I declare what is right.
20 Assemble yourselves and come together, draw near, you survivors of the nations! They have no knowledge-- those who carry about their wooden idols, and keep on praying to a god that cannot save.
21 Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? There is no other god besides me, a righteous God and a Savior; there is no one besides me.
22 Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.
23 By myself I have sworn, from my mouth has gone forth in righteousness a word that shall not return: "To me every knee shall bow, every tongue shall swear."
24 Only in the LORD, it shall be said of me, are righteousness and strength; all who were incensed against him shall come to him and be ashamed.
25 In the LORD all the offspring of Israel shall triumph and glory.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.