« | Isaiah 45 | » |
1 THUS SAYS the Lord to His anointed, to Cyrus, whose right hand I have held to subdue nations before him, and I will unarm and ungird the loins of kings to open doors before him, so that gates will not be shut.
2 I will go before you and level the mountains [to make the crooked places straight]; I will break in pieces the doors of bronze and cut asunder the bars of iron.
3 And I will give you the treasures of darkness and hidden riches of secret places, that you may know that it is I, the Lord, the God of Israel, Who calls you by your name.
4 For the sake of Jacob My servant, and of Israel My chosen, I have called you by your name. I have surnamed you, though you have not known Me.
5 I am the Lord, and there is no one else; there is no God besides Me. I will gird and arm you, though you have not known Me,
6 That men may know from the east and the rising of the sun and from the west and the setting of the sun that there is no God besides Me. I am the Lord, and no one else [is He].
7 I form the light and create darkness, I make peace [national well-being] and I create [physical] evil (calamity); I am the Lord, Who does all these things.
8 Let fall in showers, you heavens, from above, and let the skies rain down righteousness [the pure, spiritual, heaven-born possibilities that have their foundation in the holy being of God]; let the earth open, and let them [skies and earth] sprout forth salvation, and let righteousness germinate and spring up [as plants do] together; I the Lord have created it.
9 Woe to him who strives with his Maker!--a worthless piece of broken pottery among other pieces equally worthless [and yet presuming to strive with his Maker]! Shall the clay say to him who fashions it, What do you think you are making? or, Your work has no handles? [Rom. 9:20.]
10 Woe to him [who complains against his parents that they have begotten him] who says to a father, What are you begetting? or to a woman, With what are you in travail?
11 Thus says the Lord, the Holy One of Israel, and its Maker: Would you question Me about things to come concerning My children, and concerning the work of My hands [would you] command Me?
12 I made the earth and created man upon it. I, with My hands, stretched out the heavens, and I commanded all their host.
13 I will raise [Cyrus] up in righteousness [willing in every way that which is right and proper], and I will direct all his ways; he will build My city, and he will let My captives go, not for hire or for a bribe, says the Lord of hosts.
14 Thus says the Lord: The labor and wealth of Egypt and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over to you and they shall be yours; they shall follow you; in chains [of subjection to you] they shall come over, and they shall fall down before you; they shall make supplication to you, saying, Surely God is with you, and there is no other, no God besides Him. [I Cor. 14:25.]
15 Truly You are a God Who hides Himself, O God of Israel, the Savior.
16 They shall be put to shame, yes, confounded, all of them; they who are makers of idols shall go off into confusion together.
17 But Israel shall be saved by the Lord with an everlasting salvation; you shall not be put to shame or confounded to all eternity. [Heb. 5:9.]
18 For thus says the Lord--Who created the heavens, God Himself, Who formed the earth and made it, Who established it and did not create it to be a worthless waste; He formed it to be inhabited--I am the Lord, and there is no one else.
19 I have not spoken in secret, in a corner of the land of darkness; I did not call the descendants of Jacob [to a fruitless service], saying, Seek Me for nothing [but I promised them a just reward]. I, the Lord, speak righteousness (the truth--trustworthy, straightforward correspondence between deeds and words); I declare things that are right. [John 18:20.]
20 Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about [in religious processions or into battle] their wooden idols and keep on praying to a god that cannot save.
21 Declare and bring forward your strong arguments [for praying to gods that cannot save]; yes, take counsel together. Who announced this [the rise of Cyrus and his conquests] beforehand (long ago)? [What god] declared it of old? Was it not I, the Lord? And there is no other God besides Me, a rigidly and uncompromisingly just and righteous God and Savior; there is none besides Me.
22 Look to Me and be saved, all the ends of the earth! For I am God, and there is no other.
23 I have sworn by Myself, the word is gone out of My mouth in righteousness and shall not return, that unto Me every knee shall bow, every tongue shall swear [allegiance]. [Rom. 14:11; Phil. 2:10, 11; Heb. 6:13.]
24 Only in the Lord shall one say, I have righteousness (salvation and victory) and strength [to achieve]. To Him shall all come who were incensed against Him, and they shall be ashamed. [I Cor. 1:30, 31.]
25 In the Lord shall all the offspring of Israel be justified (enjoy righteousness, salvation, and victory) and shall glory.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.