« | Isaiah 44 | » |
1 So heare nowe O Iacob my seruaunt, and Israel whom I haue chosen.
2 For thus saith the Lorde that made thee, fassioned thee, and helped thee euen from thy mothers wombe: Be not afraide O Iacob my seruaunt, thou righteous whom I haue chosen:
3 For I shall powre water vpon the drye grounde, and riuers vpon the thirstie: I shall powre my spirite vpon thy seede, and my blessing vpon thy stocke:
4 They shall growe together lyke as the grasse, and as the willowes by the waters side.
5 One shal say, I am the Lordes: another shall call hym selfe after the name of Iacob: the thirde shall subscribe with his hande vnto the Lorde, and geue hym selfe vnder the name of Israel.
6 Thus hath the Lorde spoken, euen the kyng of Israel, and his redeemer the Lorde of hoastes: I am the first and the last, and besides me there is no God.
7 If any be like me, let hym call foorth the thing past, and openly shewe it, and lay it playne before me, what hath chaunced since I appointed the people of the worlde, and what shalbe shortly, or what shal come to passe [in tyme long to come] let them shewe these thinges?
8 Be not abashed nor afraide: for haue not I euer tolde you hitherto and warned you? ye can beare me recorde your selues: is there any God except me, or any maker, that I should not know hym?
9 All caruers of images are but vayne, and the carued images that they loue can do no good: they must beare recorde them selues, that seeing they can neither see nor vnderstande, they shalbe confounded.
10 Who dare then make a god, or fashion an image that is profitable for nothing?
11 Beholde, all the felowship of them must be brought to confusion, & truely all the workemasters of them are men: they shal all be gathered together, they shall stand, tremble, and be confounded one with another.
12 The smith maketh an axe, and tempereth it with hotte coales, and fashioneth it with hammers, and worketh it with all the strength of his armes, yea sometime he is fainte for very hunger, and so thirstie that he hath no more power.
13 The carpenter or image caruer taketh measure of the timber, and spreadeth foorth his line, he marketh it with some colour, he playneth it, he ruleth it, and squareth it, and maketh it after the image of a man, and according to the beautie of a man, that it may stande in the house.
14 Moreouer, he goeth out to hewe Cedar trees, he bringeth home Elmes and Okes, and taking a bolde courage, he seeketh out the best timber of the wood: he him selfe hath planted a Pine tree, whiche the rayne hath swelled,
15 Which wood serueth for men to burne: Of this he taketh and warmeth hym selfe withall, he maketh a fire of it to bakebread, and maketh also a god therof to honour it, and a grauen image to kneele before it.
16 One peece he burneth in the fire, with another he rosteth fleshe, that he may eate roste his belly full: with the thirde he warmeth him selfe, and saith, Aha, I am well warmed, I haue ben at the fire.
17 And of the residue he maketh hym a god, and grauen image for him selfe: he kneeleth before it, he worshippeth it, he prayeth vnto it, and saith, Deliuer me, for thou art my god.
18 Yet men neither consider nor vnderstande, because their eyes be stopped that they can not see, and their heartes that they can not perceaue.
19 They ponder not in their mindes, for they haue neither knowledge nor vnderstanding to thinke thus: I haue brent one peece in the fire, I haue baked bread with the coales thereof, I haue rosted fleshe withall, and eaten it: and I wyll nowe of the residue make an abhominable idoll, and fall downe before a rotten peece of wood.
20 Thus doth he but lose his labour, and his heart whiche is deceaued doth turne hym aside, so that none of them can haue a free conscience to thinke, Do not I erre?
21 Consider this O Iacob and Israel, for thou art my seruaunt: I made thee that thou mightest serue me, O Israel forget me not.
22 As for thyne offences I haue driuen them away lyke the cloudes, and thy sinnes as the mist: Turne thee agayne vnto me, for I haue redeemed thee.
23 Be glad ye heauens, for the Lorde hath dealt graciously with his people, let all that is here beneath vpon the earth be ioyfull: reioyce ye mountaines and woods, with all the trees thereof, for the Lorde hath redeemed Iacob, and wyll shewe his glory vpon Israel.
24 Thus saith the Lorde thy redeemer, euen he that fassioned thee from thy mothers wombe: I the Lorde do all thinges my selfe alone, I only spreade out the heauens, and I only haue laide abrode the earth by my owne selfe.
25 I destroy the tokens of witches, and make the soothsayers fooles: As for the wise I turne them backwarde, and make their cunning foolishnesse.
26 He doth set vp the purpose of his seruaunt, and fulfilleth the counsaile of his messengers concerning Hierusalem, he saith it shalbe inhabited, and of the cities of Iuda they shalbe buylded againe, and I will repayre their decayed places.
27 He saith to the deapth, be drye, and I wyll drye vp water fluddes.
28 He saith of Cyrus, he is my heardman, so that he shall fulfill all thinges after my wyll: He saith also of Herusalem, it shalbe buylded, and of the temple, it shalbe fast grounded.
The Bishop’s Bible (BB)
The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.
One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.
The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.
Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.