« | Isaiah 39 | » |
1 At that time Merodachbaladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered.
2 And Hezekiah welcomed them; and he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them.
3 Then Isaiah the prophet came to King Hezekiah, and said to him, "What did these men say? And whence did they come to you?" Hezekiah said, "They have come to me from a far country, from Babylon."
4 He said, "What have they seen in your house?" Hezekiah answered, "They have seen all that is in my house; there is nothing in my storehouses that I did not show them."
5 Then Isaiah said to Hezekiah, "Hear the word of the LORD of hosts:
6 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon; nothing shall be left, says the LORD.
7 And some of your own sons, who are born to you, shall be taken away; and they shall be eunuchs in the palace of the king of Babylon."
8 Then said Hezekiah to Isaiah, "The word of the LORD which you have spoken is good." For he thought, "There will be peace and security in my days."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.