« | Isaiah 36 | » |
1 Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.
2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.
3 Then Eliakim the son of Hilkiah came forth to him, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder.
4 And Rabshakeh said to them, Say ye now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this in which thou trust?
5 I say, thy counsel and strength for the war are but vain words. Now on whom do thou trust that thou have rebelled against me?
6 Behold, thou trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.
7 But if thou say to me, We trust in LORD our God. Is that not he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, Ye shall worship before this altar?
8 Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
9 How then can thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
10 And have I now come up without LORD against this land to destroy it? LORD said to me, Go up against this land, and destroy it.
11 Then Eliakim and Shebna and Joah said to Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language, for we understand it. And speak not to us in the Jews' language, in the ears of the people who are on the wall.
12 But Rabshakeh said, Has my master sent me to thy master, and to thee, to speak these words, and not to the men who sit upon the wall, to eat their own dung, and to drink their own urine with you?
13 Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and said, Hear ye the words of the great king, the king of Assyria.
14 Thus says the king, Let not Hezekiah deceive you, for he will not be able to deliver you.
15 Neither let Hezekiah make you trust in LORD, saying, LORD will surely deliver us. This city shall not be given into the hand of the king of Assyria.
16 Hearken not to Hezekiah. For thus says the king of Assyria, Make your peace with me, and come out to me, and eat ye everyone of his vine, and everyone of his fig tree, and drink ye everyone the waters of his own cistern,
17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.
18 Beware lest Hezekiah persuade you, saying, LORD will deliver us. Has any of the gods of the nations delivered his land out of the hand of the king of Assyria?
19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? And have they delivered Samaria out of my hand?
20 Who are they among all the gods of these countries that have delivered their country out of my hand, that LORD should deliver Jerusalem out of my hand?
21 But they held their peace, and answered him not a word. For the king's commandment was, saying, Answer him not.
22 Then Eliakim the son of Hilkiah came, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.