« | Isaiah 28 | » |
1 Woe to the crown of pride, to the drunkards of Ephraim, Whose glorious beauty [is] a fading flower Which [is] at the head of the verdant valleys, To those who are overcome with wine!
2 Behold, the Lord has a mighty and strong one, Like a tempest of hail and a destroying storm, Like a flood of mighty waters overflowing, Who will bring [them] down to the earth with [His] hand.
3 The crown of pride, the drunkards of Ephraim, Will be trampled underfoot;
4 And the glorious beauty is a fading flower Which [is] at the head of the verdant valley, Like the first fruit before the summer, Which an observer sees; He eats it up while it is still in his hand.
5 In that day the LORD of hosts will be For a crown of glory and a diadem of beauty To the remnant of His people,
6 For a spirit of justice to him who sits in judgment, And for strength to those who turn back the battle at the gate.
7 But they also have erred through wine, And through intoxicating drink are out of the way; The priest and the prophet have erred through intoxicating drink, They are swallowed up by wine, They are out of the way through intoxicating drink; They err in vision, they stumble [in] judgment.
8 For all tables are full of vomit [and] filth; No place [is clean.]
9 " Whom will he teach knowledge? And whom will he make to understand the message? Those [just] weaned from milk? Those [just] drawn from the breasts?
10 For precept [must be] upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little."
11 For with stammering lips and another tongue He will speak to this people,
12 To whom He said, "This [is] the rest [with which] You may cause the weary to rest," And, "This [is] the refreshing"; Yet they would not hear.
13 But the word of the LORD was to them, "Precept upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little," That they might go and fall backward, and be broken And snared and caught.
14 Therefore hear the word of the LORD, you scornful men, Who rule this people who [are] in Jerusalem,
15 Because you have said, "We have made a covenant with death, And with Sheol we are in agreement. When the overflowing scourge passes through, It will not come to us, For we have made lies our refuge, And under falsehood we have hidden ourselves."
16 Therefore thus says the Lord GOD: "Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily.
17 Also I will make justice the measuring line, And righteousness the plummet; The hail will sweep away the refuge of lies, And the waters will overflow the hiding place.
18 Your covenant with death will be annulled, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it.
19 As often as it goes out it will take you; For morning by morning it will pass over, And by day and by night; It will be a terror just to understand the report."
20 For the bed is too short to stretch out [on,] And the covering so narrow that one cannot wrap himself [in it.]
21 For the LORD will rise up as [at] Mount Perazim, He will be angry as in the Valley of Gibeon -- That He may do His work, His awesome work, And bring to pass His act, His unusual act.
22 Now therefore, do not be mockers, Lest your bonds be made strong; For I have heard from the Lord GOD of hosts, A destruction determined even upon the whole earth.
23 Give ear and hear my voice, Listen and hear my speech.
24 Does the plowman keep plowing all day to sow? Does he keep turning his soil and breaking the clods?
25 When he has leveled its surface, Does he not sow the black cummin And scatter the cummin, Plant the wheat in rows, The barley in the appointed place, And the spelt in its place?
26 For He instructs him in right judgment, His God teaches him.
27 For the black cummin is not threshed with a threshing sledge, Nor is a cartwheel rolled over the cummin; But the black cummin is beaten out with a stick, And the cummin with a rod.
28 Bread [flour] must be ground; Therefore he does not thresh it forever, Break [it with] his cartwheel, Or crush it [with] his horsemen.
29 This also comes from the LORD of hosts, [Who] is wonderful in counsel [and] excellent in guidance.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.