« | Isaiah 22 | » |
1 A prophecy concerning the Valley of Vision: What troubles you now, that you have all gone up on the roofs,
2 you town so full of commotion, you city of tumult and revelry? Your slain were not killed by the sword, nor did they die in battle.
3 All your leaders have fled together; they have been captured without using the bow. All you who were caught were taken prisoner together, having fled while the enemy was still far away.
4 Therefore I said, "Turn away from me; let me weep bitterly. Do not try to console me over the destruction of my people."
5 The Lord, the LORD Almighty, has a day of tumult and trampling and terror in the Valley of Vision, a day of battering down walls and of crying out to the mountains.
6 Elam takes up the quiver, with her charioteers and horses; Kir uncovers the shield.
7 Your choicest valleys are full of chariots, and horsemen are posted at the city gates.
8 The Lord stripped away the defenses of Judah, and you looked in that day to the weapons in the Palace of the Forest.
9 You saw that the City of David had many breaches in its defenses; you stored up water in the Lower Pool.
10 You counted the buildings in Jerusalem and tore down houses to strengthen the wall.
11 You built a reservoir between the two walls for the water of the Old Pool, but you did not look to the One who made it, or have regard for the One who planned it long ago.
12 The Lord, the LORD Almighty, called you on that day to weep and to wail, to tear out your hair and put on sackcloth.
13 But see, there is joy and revelry, slaughtering of cattle and killing of sheep, eating of meat and drinking of wine! "Let us eat and drink," you say, "for tomorrow we die!"
14 The LORD Almighty has revealed this in my hearing: "Till your dying day this sin will not be atoned for," says the Lord, the LORD Almighty.
15 This is what the Lord, the LORD Almighty, says: "Go, say to this steward, to Shebna, who is in charge of the palace:
16 What are you doing here and who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock?
17 "Beware, the LORD is about to take firm hold of you and hurl you away, you mighty man.
18 He will roll you up tightly like a ball and throw you into a large country. There you will die and there the chariots you were so proud of will become a disgrace to your master's house.
19 I will depose you from your office, and you will be ousted from your position.
20 "In that day I will summon my servant, Eliakim son of Hilkiah.
21 I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the house of Judah.
22 I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open.
23 I will drive him like a peg into a firm place; he will become a seat of honor for the house of his father.
24 All the glory of his family will hang on him: its offspring and offshoots�all its lesser vessels, from the bowls to all the jars.
25 "In that day," declares the LORD Almighty, "the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down." The LORD has spoken.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.