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1 The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.
2 In days to come the mountain of the LORD's house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it.
3 Many peoples shall come and say, "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths." For out of Zion shall go forth instruction, and the word of the LORD from Jerusalem.
4 He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob, come, let us walk in the light of the LORD!
6 For you have forsaken the ways of your people, O house of Jacob. Indeed they are full of diviners from the east and of soothsayers like the Philistines, and they clasp hands with foreigners.
7 Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots.
8 Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made.
9 And so people are humbled, and everyone is brought low-- do not forgive them!
10 Enter into the rock, and hide in the dust from the terror of the LORD, and from the glory of his majesty.
11 The haughty eyes of people shall be brought low, and the pride of everyone shall be humbled; and the LORD alone will be exalted in that day.
12 For the LORD of hosts has a day against all that is proud and lofty, against all that is lifted up and high;
13 against all the cedars of Lebanon, lofty and lifted up; and against all the oaks of Bashan;
14 against all the high mountains, and against all the lofty hills;
15 against every high tower, and against every fortified wall;
16 against all the ships of Tarshish, and against all the beautiful craft.
17 The haughtiness of people shall be humbled, and the pride of everyone shall be brought low; and the LORD alone will be exalted on that day.
18 The idols shall utterly pass away.
19 Enter the caves of the rocks and the holes of the ground, from the terror of the LORD, and from the glory of his majesty, when he rises to terrify the earth.
20 On that day people will throw away to the moles and to the bats their idols of silver and their idols of gold, which they made for themselves to worship,
21 to enter the caverns of the rocks and the clefts in the crags, from the terror of the LORD, and from the glory of his majesty, when he rises to terrify the earth.
22 Turn away from mortals, who have only breath in their nostrils, for of what account are they?
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.