« | Hosea 5 | » |
1 Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment pertains to you; for you have been a snare at Mizpah, and a net spread upon Tabor,
2 and a pit dug deep in Shittim; but I will punish all of them.
3 I know Ephraim, and Israel is not hidden from me; for now, O Ephraim, you have played the whore; Israel is defiled.
4 Their deeds do not permit them to return to their God. For the spirit of whoredom is within them, and they do not know the LORD.
5 Israel's pride testifies against him; Ephraim stumbles in his guilt; Judah also stumbles with them.
6 With their flocks and herds they shall go to seek the LORD, but they will not find him; he has withdrawn from them.
7 They have dealt faithlessly with the LORD; for they have borne illegitimate children. Now the new moon shall devour them along with their fields.
8 Blow the horn in Gibeah, the trumpet in Ramah. Sound the alarm at Beth-aven; look behind you, Benjamin!
9 Ephraim shall become a desolation in the day of punishment; among the tribes of Israel I declare what is sure.
10 The princes of Judah have become like those who remove the landmark; on them I will pour out my wrath like water.
11 Ephraim is oppressed, crushed in judgment, because he was determined to go after vanity.
12 Therefore I am like maggots to Ephraim, and like rottenness to the house of Judah.
13 When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria, and sent to the great king. But he is not able to cure you or heal your wound.
14 For I will be like a lion to Ephraim, and like a young lion to the house of Judah. I myself will tear and go away; I will carry off, and no one shall rescue.
15 I will return again to my place until they acknowledge their guilt and seek my face. In their distress they will beg my favor:
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.