« | Hosea 5 | » |
1 HEAR THIS, O you priests! And listen, O house of Israel! And give ear, O house of the king! For the judgment pronounced pertains to you and is meant for you, because you have been a snare at Mizpah and a net spread upon Tabor [military strongholds on either side of the Jordan River].
2 The revolters are deeply sunk in corruption and slaughter, but I [the Lord God] am a rebuke and a chastisement for them all.
3 I know Ephraim, and Israel is not hid from Me; for now, O Ephraim, you have played the harlot and have worshiped idols; Israel is defiled.
4 Their doings will not permit them to return to their God, for the spirit of harlotry is within them and they know not the Lord [they do not recognize, appreciate, give heed to, or cherish the Lord].
5 But the pride and self-reliance of Israel testifies before his [own] face. Therefore shall [all] Israel, and [especially] Ephraim [the northern ten tribes], totter and fall in their iniquity and guilt, and Judah shall stumble and fall with them.
6 They shall go with their flocks and with their herds to seek the Lord [inquiring for and requiring Him], but they will not find Him; He has withdrawn Himself from them.
7 They have dealt faithlessly and treacherously with the Lord [their espoused Husband], for they have borne alien children. Now shall a [single] New Moon (one month) devour them with their fields.
8 Blow the horn in Gibeah and the trumpet in Ramah [both lofty hills on Benjamin's northern border]. Sound the alarm at Beth-aven: [the enemy is] behind you and after you, O Benjamin [be on your guard]!
9 Ephraim shall become a desolation in the day of rebuke and punishment. Among the tribes of Israel I declare what shall surely be.
10 The princes of Judah are like those who remove the landmark [the barrier between right and wrong]; I will pour out My wrath upon them like water. [Deut. 19:14; Prov. 22:28.]
11 Ephraim is oppressed; he is broken and crushed by [divine] judgment, because he was content to walk after idols (images) and man's [evil] command (vanities and filth).
12 Therefore I am like a moth to Ephraim and like dry rot to the house of Judah [in My judgment against them].
13 When Ephraim saw his sickness and Judah saw his wound, then Ephraim went to Assyria and sent to [Assyria's] great King Jareb [for help]. Yet he cannot heal you nor will he cure you of your wound [received in divine judgment].
14 For I will be to Ephraim like a lion, and like a young lion to the house of Judah. I, even I, will rend and go on [rending]; I will carry off and there will be no one to deliver.
15 I will return to My place [on high] until they acknowledge their offense and feel their guilt and seek My face; in their affliction and distress they will seek, inquire for, and require Me earnestly, saying,
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.