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Hosea 4

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1 Hear the word of the LORD, You children of Israel, For the LORD [brings] a charge against the inhabitants of the land: "There is no truth or mercy Or knowledge of God in the land.

2 [By] swearing and lying, Killing and stealing and committing adultery, They break all restraint, With bloodshed upon bloodshed.

3 Therefore the land will mourn; And everyone who dwells there will waste away With the beasts of the field And the birds of the air; Even the fish of the sea will be taken away.

4 "Now let no man contend, or rebuke another; For your people [are] like those who contend with the priest.

5 Therefore you shall stumble in the day; The prophet also shall stumble with you in the night; And I will destroy your mother.

6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; Because you have forgotten the law of your God, I also will forget your children.

7 " The more they increased, The more they sinned against Me; I will change their glory into shame.

8 They eat up the sin of My people; They set their heart on their iniquity.

9 And it shall be: like people, like priest. So I will punish them for their ways, And reward them for their deeds.

10 For they shall eat, but not have enough; They shall commit harlotry, but not increase; Because they have ceased obeying the LORD.

11 " Harlotry, wine, and new wine enslave the heart.

12 My people ask counsel from their wooden [idols,] And their staff informs them. For the spirit of harlotry has caused [them] to stray, And they have played the harlot against their God.

13 They offer sacrifices on the mountaintops, And burn incense on the hills, Under oaks, poplars, and terebinths, Because their shade [is] good. Therefore your daughters commit harlotry, And your brides commit adultery.

14 "I will not punish your daughters when they commit harlotry, Nor your brides when they commit adultery; For [the men] themselves go apart with harlots, And offer sacrifices with a ritual harlot. Therefore people [who] do not understand will be trampled.

15 " Though you, Israel, play the harlot, Let not Judah offend. Do not come up to Gilgal, Nor go up to Beth Aven, Nor swear an oath, [saying,] 'As the LORD lives' --

16 "For Israel is stubborn Like a stubborn calf; Now the LORD will let them forage Like a lamb in open country.

17 "Ephraim [is] joined to idols, Let him alone.

18 Their drink is rebellion, They commit harlotry continually. Her rulers dearly love dishonor.

19 The wind has wrapped her up in its wings, And they shall be ashamed because of their sacrifices.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.