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Hosea 2

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1 "Say to your brothers, 'My people,' and to your sisters, 'My loved one.'

2 "Speak with strong words to your mother. Speak with strong words, for she is not My wife and I am not her husband. Tell her to stop selling the use of her body and giving herself to other men.

3 If she does not, I will put her to shame by taking off her clothes and show her as when she was born. I will make her like a desert, like a hot and dry land, and will kill her with thirst.

4 I will have no loving-pity on her children, for they are children of her sinful ways.

5 Their mother has not been faithful. She who gave birth to them has acted in shame. For she said, 'I will go after my lovers. They give me my bread and water, my wool and linen, my oil and my drink.'

6 So I will put thorn bushes in her way. I will build a wall so that she cannot find her way.

7 She will go after her lovers but will not catch up with them. She will look for them but will not find them. Then she will say, 'I will return to my first husband. For it was better for me then than now.'

8 "She does not know that it was I Who gave her the grain, the new wine, the oil, and all the silver and gold, which they used for the false god Baal.

9 So I will take back My grain during the gathering time, and My new wine during its time. And I will take away My wool and My linen, which were given to cover her.

10 So I will take away the covering of her shame in the eyes of her lovers. And no one will take her out of My hand.

11 I will put an end to all her fun, her special suppers, her new moons, her Days of Rest, and all her special times for gathering together.

12 I will destroy her vines and fig trees, which she said were her pay from her lovers. I will make many trees grow wild among them, and the animals of the field will eat them.

13 I will punish her for the days she gave gifts in worship to the false gods of Baal. I will punish her for the times she forgot Me, and put on rings and other beautiful objects and went after her lovers'" says the Lord.

14 "So I will lead her into the desert and speak words of comfort to her.

15 I will give her grape-fields there, and make the Valley of Achor a door of hope. And she will sing there as she did when she was young, as in the day she came out of the land of Egypt.

16 In that day'" says the Lord, "you will call Me, 'My Husband.' And you will no longer call Me, 'My Baal.'

17 For I will take the names of the Baals from her mouth. The names of these false gods will never be spoken again.

18 In that day I will make an agreement for them with the wild animals of the field, the birds of the sky, and the things which move upon the ground. I will put an end to the bow, the sword, and war in all the land. And I will let My people lie down in peace and be safe.

19 I will promise to make you Mine forever. Yes, I will take you as My bride in what is right and good and fair, and in loving-kindness and in loving-pity.

20 I will keep My promise and make you Mine. Then you will know the Lord.

21 "In that day'" says the Lord, "I will give an answer to the heavens, and they will give an answer to the earth.

22 The earth will give an answer to the grain, the new wine, and the oil. And they will give an answer to Jezreel.

23 I will plant her for Myself in the land. Those who were not loved, I will call, 'My loved ones.' Those who were not My people, I will call, 'My people.' And they will say, 'You are my God!' "

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The New Life Version (NLV)

The New Life Version (NLV) is a unique English translation of the Bible designed to be exceptionally easy to read and understand. First published in 1969, the NLV was created by Gleason Ledyard, a missionary and linguist, to make the Scriptures accessible to people who have limited English proficiency or are new to the language. Ledyard’s aim was to provide a Bible that even those with minimal education could read and comprehend, thus opening the door for a wider audience to engage with the biblical texts.

A defining characteristic of the New Life Version is its use of a limited vocabulary of about 850 basic English words, along with some necessary theological terms. This restricted vocabulary ensures that the language remains simple and straightforward, making the text accessible to young readers, new Christians, and those for whom English is a second language. The translators also avoided idiomatic expressions and complex sentence structures, further enhancing clarity and understanding. This makes the NLV a particularly valuable resource for educational and missionary work.

The NLV also emphasizes faithfulness to the original texts, despite its simplified language. The translation aims to maintain the integrity and message of the original Hebrew, Aramaic, and Greek manuscripts. By carefully choosing words that accurately convey the meaning of the original texts while ensuring simplicity, the NLV provides a balance between accessibility and fidelity. Additionally, the NLV includes explanatory footnotes and cross-references that help readers understand the context and deeper meanings of the passages, making it a useful tool for both personal study and group teaching.

However, the New Life Version is not without its critics. Some scholars and traditionalists argue that the limited vocabulary and simplified language can lead to a loss of nuance and depth found in the original texts. They suggest that the NLV’s focus on simplicity may sometimes oversimplify complex theological concepts. Despite these criticisms, the New Life Version remains a valuable translation for its intended audience, offering a clear and approachable rendition of the Bible that helps a wide range of readers engage with the Scriptures and grow in their faith.