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Hosea 10

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1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. According to the goodness of their land they have made goodly pillars.

2 Their heart is divided. Now they shall be found guilty. He will smite their altars. He will destroy their pillars.

3 Surely now they shall say, We have no king, for we fear not LORD. And the king, what can he do for us?

4 They speak vain words, swearing falsely in making covenants. Therefore judgment springs up as hemlock in the furrows of the field.

5 The inhabitants of Samaria shall be in terror for the calves of Beth-aven. For the people of it shall mourn over it, and the priests of it, who rejoiced over it for the glory of it, because it has departed from it.

6 It shall also be carried to Assyria for a present to king Jareb. Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.

7 As for Samaria, her king is cut off, as foam upon the water.

8 The high places also of Aven, the sin of Israel, shall be destroyed. The thorn and the thistle shall come up on their altars, and they shall say to the mountains, Cover us, and to the hills, Fall on us.

9 O Israel, thou have sinned from the days of Gibeah. There they stood. The battle against the sons of iniquity does not overtake them in Gibeah.

10 When it is my desire, I will chastise them. And the peoples shall be gathered against them, when they are bound to their two transgressions.

11 And Ephraim is a heifer that is taught, that loves to tread out the grain. But I have passed over upon her fair neck. I will set a rider on Ephraim. Judah shall plow. Jacob shall break his clods.

12 Sow to yourselves in righteousness. Reap according to kindness. Break up your fallow ground, for it is time to seek LORD, till he comes and rains righteousness upon you.

13 Ye have plowed wickedness. Ye have reaped iniquity. Ye have eaten the fruit of lies. For thou trusted in thy way, in the multitude of thy mighty men.

14 Therefore a tumult shall arise among thy people, and all thy fortresses shall be destroyed, as Shalman destroyed Beth-arbel in the day of battle; the mother was dashed in pieces with her sons.

15 So shall Bethel do to you because of your great wickedness. At daybreak the king of Israel shall be utterly cut off.

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A Conservative Version (ACV)

A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.

The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.

The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.

While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.