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Hosea 1

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1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

2 The beginning of the word of the LORD by Hosea: And the LORD said to Hosea, "Go, take unto thee a wife of whoredoms and children of whoredoms; for the land hath committed great whoredom, departing from the LORD."

3 So he went and took Gomer the daughter of Diblaim, who conceived and bore him a son.

4 And the LORD said unto him, "Call his name Jezreel; for in yet a little while I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.

5 And it shall come to pass at that day, that I will break the bow of Israel in the Valley of Jezreel."

6 And she conceived again, and bore a daughter. And God said unto him, "Call her name Loruhamah [that is, Not having obtained mercy]; for I will no more have mercy upon the house of Israel, but I will utterly take them away.

7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen."

8 Now when she had weaned Loruhamah, she conceived and bore a son.

9 Then said God, "Call his name Loammi [that is, Not My people], for ye are not My people, and I will not be your God.

10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that in the place where it was said unto them, `Ye are not My people,' there it shall be said unto them, `Ye are the sons of the living God.'

11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head; and they shall come up out of the land, for great shall be the day of Jezreel.

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About: The 21st Century King James Version (KJ21)

The 21st Century King James Version (KJ21) is an updated version of the King James Version Bible published in 1994 that remains aligned to the Textus Receptus, and does not exclude biblical passages based on Alexandrian Greek manuscripts. Unlike the New King James Version, it does not change the language significantly from the 1611 King James Version, keeping Jacobean grammar (including thee and thou), but it tries to substitute some of the vocabulary that may not be understood by the modern reader.

The alterations in words are based on the second edition of the Webster New International Dictionary. There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while keeping the archaic pronouns.

The reader should notice almost no difference from reading the King James Version except that certain archaic words have been replaced with words that are more understandable in modern English.