« | Hebrews 11 | » |
1 Now faith is the substance of things hoped for, the evidence of things not seen.
2 For by it the elders obtained a good report.
3 By faith we understand that the ages were framed by a word of God, so that the things being seen not to have come into being out of the things that appear.
4 By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts. And by it he, being dead, yet speaks.
5 By faith Enoch was translated so as not to see death, and he was not found, because God had translated him; for before his translation he had this testimony, that he pleased God.
6 But without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him.
7 By faith Noah, having been warned by God of things not yet seen, moved with fear, prepared an ark to the saving of his house, by which he condemned the world and became heir of the righteousness which is according to faith.
8 By faith Abraham obeyed when he was called to go out into a place which he was afterward going to receive for an inheritance. And he went out, not knowing where he went.
9 By faith he lived in the land of promise as a stranger, dwelling in tents with Isaac and Jacob, the heirs of the same promise with him.
10 For he looked for a city which has foundations, whose builder and maker is God.
11 By faith also Sarah herself received strength to conceive seed and was delivered of a child when she was past age, because she judged Him who had promised to be faithful.
12 Because of this came into being from one, and that of one having died, even as the stars of the sky in multitude, and as innumerable as the sand which is by the seashore.
13 These all died by way of faith, not having received the promises, but having seen them afar off. And they were persuaded of them and embraced them and confessed that they were strangers and pilgrims on the earth.
14 For they who say such things declare plainly that they seek a fatherland.
15 And truly, if they had been mindful of that country from which they came out, they might have had opportunity to have returned.
16 But now they stretch forth to a better fatherland, that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
17 By faith Abraham, being tested, offered up Isaac. And he who had received the promises offered up his only-begotten son,
18 of whom it was said that in Isaac your Seed shall be called,
19 concluding that God was able to raise him up, even from the dead, from where he even received him, in a figure.
20 By faith Isaac blessed Jacob and Esau concerning things to come.
21 By faith Jacob, when he was dying, blessed each of the sons of Joseph and worshiped, leaning upon the top of his staff.
22 By faith, Joseph dying remembered concerning the Exodus of the sons of Israel and gave orders concerning his bones.
23 By faith Moses, having been born, was hidden three months by his parents, because they saw he was a beautiful child. And they were not afraid of the king's commandments.
24 Having become great, Moses by faith refused to be called the son of Pharaoh's daughter,
25 choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a time,
26 esteeming the reproach of Christ greater riches than the treasures in Egypt, for he was looking to the reward.
27 By faith he left Egypt, not fearing the wrath of the king, for he endured as seeing Him who is invisible.
28 Through faith he kept the Passover and the sprinkling of blood, lest He who destroyed the first-born should touch them.
29 By faith they passed through the Red Sea as by dry land, which the Egyptians attempting to do were drowned.
30 By faith the walls of Jericho fell down, after they had been compassed seven days.
31 By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.
32 And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah; also David, and Samuel and the prophets,
33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34 quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the strangers.
35 Women received their dead raised to life again, and others were tortured, not accepting deliverance, that they might obtain a better resurrection.
36 And others had trial of cruel mockings and scourgings; yes, more, of bonds and imprisonments.
37 They were stoned, they were sawed in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented.
38 The world was not worthy of them. They wandered in deserts and mountains and dens and caves of the earth.
39 And these all, having obtained a good report through faith, did not receive the promise,
40 for God had provided some better thing for us, that they should not be made perfect without us.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.