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Haggai 1

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1 1 The prophet Haggai spoke the word of the Lord to Zerubbabel son of Shealtiel, the governor of Judah, and to Joshua son of Jehozadak, the high priest. This message came in the second year that Darius was king, on the first day of the sixth month:

2 "This is what the Lord All-Powerful says: 'The people say the right time has not come to rebuild the Temple of the Lord.'"

3 Then Haggai the prophet spoke the word of the Lord:

4 "Is it right for you to be living in fancy houses while the Temple is still in ruins?"

5 This is what the Lord All-Powerful says: "Think about what you have done.

6 You have planted much, but you harvest little. You eat, but you do not become full. You drink, but you are still thirsty. You put on clothes, but you are not warm enough. You earn money, but then you lose it all as if you had put it into a purse full of holes."

7 This is what the Lord All-Powerful says: "Think about what you have done.

8 Go up to the mountains, bring back wood, and build the Temple. Then I will be pleased with it and be honored," says the Lord.

9 "You look for much, but you find little. When you bring it home, I destroy it. Why?" asks the Lord All-Powerful. "Because you all work hard for your own houses while my house is still in ruins!

10 Because of what you have done, the sky holds back its rain and the ground holds back its crops.

11 I have called for a time without rain on the land, and on the mountains, and on the grain, the new wine, the olive oil, the plants which the earth produces, the people, the farm animals, and all the work of your hands."

12 Zerubbabel son of Shealtiel and Joshua son of Jehozadak, the high priest, and all the rest of the people who were left alive obeyed the Lord their God and the message from Haggai the prophet, because the Lord their God had sent him. And the people feared the Lord.

13 Haggai, the Lord's messenger, gave the Lord's message to the people, saying, "The Lord says, 'I am with you.'"

14 The Lord stirred up Zerubbabel son of Shealtiel, the governor of Judah, and Joshua son of Jehozadak, the high priest, and all the rest of the people who were left alive. So they came and worked on the Temple of their God, the Lord All-Powerful.

15 They began on the twenty-fourth day of the sixth month in the second year Darius was king.

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The New Century Version (NCV)

The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.

A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.

The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.

Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.