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Haggai 1

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1 In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Jehovah came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high Priest, saying,

2 So says Jehovah of Hosts, saying: This people says, The time has not come, the time that Jehovah's house should be built.

3 Then came the Word of Jehovah by Haggai the prophet, saying,

4 Is it time for you yourselves to dwell in your finished houses, and shall this House lie waste?

5 And now so says Jehovah of Hosts: Set your heart on your ways;

6 you have sown much and bring in little; you eat, but you do not have enough; you drink, but you are not filled with drink; you dress, but no one is warm; and he who hires out himself hires himself for a bag full of holes.

7 So says Jehovah of Hosts: Set your heart on your ways.

8 Go up the mountain and bring wood, and build this House; and I will take pleasure in it, and I will be glorified, says Jehovah.

9 You looked for much, and behold, little! And when you brought it home, then I blew on it. Why, says Jehovah of Hosts? Because of My House that is waste, and you, each man runs to his own house.

10 Therefore the heavens above you have held back the dew, and the earth is held back from her produce.

11 And I called for a drought in the land, and on the mountains, and on the grain, and on the new wine, and on the oil, and on that which the ground brings forth, and on men, and on cattle, and on all the labor of your hands.

12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God and the words of Haggai the prophet, as Jehovah their God had sent him. And the people feared before Jehovah.

13 Then Haggai, Jehovah's messenger, spoke the message of Jehovah to the people, saying, I am with you, says Jehovah.

14 And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of Jehovah of Hosts, their God,

15 in the twenty-fourth day of the sixth month, in the second year of Darius the king.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.