Haggai 1 | » |
1 In the second year of Darius the king, in the sixth month, in the first day of the month, the word of LORD came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
2 Thus speaks LORD of hosts, saying, This people say, It is not the time for us to come, the time for LORD's house to be built.
3 Then the word of LORD came by Haggai the prophet, saying,
4 Is it a time for you yourselves to dwell in your paneled houses while this house lays waste?
5 Now therefore thus says LORD of hosts: Consider your ways.
6 Ye have sown much, and bring in little. Ye eat, but ye have not enough. Ye drink, but ye are not filled with drink. Ye clothe yourselves, but there is none warm. And he who earns wages earns wages to put into a bag with holes.
7 Thus says LORD of hosts: Consider your ways.
8 Go up to the mountain, and bring wood, and build the house. And I will take pleasure in it, and I will be glorified, says LORD.
9 Ye looked for much, and, lo, it came to little, and when ye brought it home, I blew upon it. Why? says LORD of hosts. Because of my house that lays waste while ye run each man to his own house.
10 Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit.
11 And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground brings forth, and upon men, and upon cattle, and upon all the labor of the hands.
12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of LORD their God, and the words of Haggai the prophet, as LORD their God had sent him. And the people feared before LORD.
13 Then Haggai, LORD's messenger, spoke in LORD's message to the people, saying, I am with you, says LORD.
14 And LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and did work on the house of LORD of hosts, their God,
15 in the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.