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Habakkuk 1

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1 The oracle that the prophet Habakkuk saw.

2 O LORD, how long shall I cry for help, and you will not listen? Or cry to you "Violence!" and you will not save?

3 Why do you make me see wrongdoing and look at trouble? Destruction and violence are before me; strife and contention arise.

4 So the law becomes slack and justice never prevails. The wicked surround the righteous-- therefore judgment comes forth perverted.

5 Look at the nations, and see! Be astonished! Be astounded! For a work is being done in your days that you would not believe if you were told.

6 For I am rousing the Chaldeans, that fierce and impetuous nation, who march through the breadth of the earth to seize dwellings not their own.

7 Dread and fearsome are they; their justice and dignity proceed from themselves.

8 Their horses are swifter than leopards, more menacing than wolves at dusk; their horses charge. Their horsemen come from far away; they fly like an eagle swift to devour.

9 They all come for violence, with faces pressing forward; they gather captives like sand.

10 At kings they scoff, and of rulers they make sport. They laugh at every fortress, and heap up earth to take it.

11 Then they sweep by like the wind; they transgress and become guilty; their own might is their god!

12 Are you not from of old, O LORD my God, my Holy One? You shall not die. O LORD, you have marked them for judgment; and you, O Rock, have established them for punishment.

13 Your eyes are too pure to behold evil, and you cannot look on wrongdoing; why do you look on the treacherous, and are silent when the wicked swallow those more righteous than they?

14 You have made people like the fish of the sea, like crawling things that have no ruler.

15 The enemy brings all of them up with a hook; he drags them out with his net, he gathers them in his seine; so he rejoices and exults.

16 Therefore he sacrifices to his net and makes offerings to his seine; for by them his portion is lavish, and his food is rich.

17 Is he then to keep on emptying his net, and destroying nations without mercy?

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The New Revised Standard Version (NRSV)

The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.

One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.

The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.

Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.