« | Genesis 50 |
1 And Joseph fell on his father's face, and wept on him, and kissed him.
2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him three score and ten days.
4 And when the days of his mourning were past, Joseph spoke to the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
5 My father made me swear, saying, See, I die: in my grave which I have dig for me in the land of Canaan, there shall you bury me. Now therefore let me go up, I pray you, and bury my father, and I will come again.
6 And Pharaoh said, Go up, and bury your father, according as he made you swear.
7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
8 And all the house of Joseph, and his brothers, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
9 And there went up with him both chariots and horsemen: and it was a very great company.
10 And they came to the threshing floor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: why the name of it was called Abelmizraim, which is beyond Jordan.
12 And his sons did to him according as he commanded them:
13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burial plot of Ephron the Hittite, before Mamre.
14 And Joseph returned into Egypt, he, and his brothers, and all that went up with him to bury his father, after he had buried his father.
15 And when Joseph's brothers saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did to him.
16 And they sent a messenger to Joseph, saying, Your father did command before he died, saying,
17 So shall you say to Joseph, Forgive, I pray you now, the trespass of your brothers, and their sin; for they did to you evil: and now, we pray you, forgive the trespass of the servants of the God of your father. And Joseph wept when they spoke to him.
18 And his brothers also went and fell down before his face; and they said, Behold, we be your servants.
19 And Joseph said to them, Fear not: for am I in the place of God?
20 But as for you, you thought evil against me; but God meant it to good, to bring to pass, as it is this day, to save much people alive.
21 Now therefore fear you not: I will nourish you, and your little ones. And he comforted them, and spoke kindly to them.
22 And Joseph dwelled in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.
23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up on Joseph's knees.
24 And Joseph said to his brothers, I die: and God will surely visit you, and bring you out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.
25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and you shall carry up my bones from hence.
26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
The American King James Version (AKJV)
The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.
This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.
The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.
Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.