« | Genesis 48 | » |
1 And it came to pass after these things, that it was reported to Joseph, Behold, thy father is sick. And he took with him his two sons, Manasseh and Ephraim.
2 And it was reported to Jacob, saying, Behold, thy son Joseph comes to thee. And Israel strengthened himself, and sat upon the bed.
3 And Jacob said to Joseph, God Almighty appeared to me at Luz in the land of Canaan, and blessed me,
4 and said to me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples, and will give this land to thy seed after thee for an everlasting possession.
5 And now thy two sons, who were born to thee in the land of Egypt before I came to thee into Egypt, are mine, Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.
6 And thy issue, which thou beget after them, shall be thine, they shall be called after the name of their brothers in their inheritance.
7 And as for me, when I came from Paddan, Rachel died by me in the land of Canaan on the way, when there was still some distance to come to Ephrath. And I buried her there on the way to Ephrath (the same is Bethlehem).
8 And Israel beheld Joseph's sons, and said, Who are these?
9 And Joseph said to his father, They are my sons, whom God has given me here. And he said, Bring them, I pray thee, to me, and I will bless them.
10 Now the eyes of Israel were dim for age, so that he could not see. And he brought them near to him, and he kissed them, and embraced them.
11 And Israel said to Joseph, I had not thought to see thy face, and, lo, God has let me see thy seed also.
12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near to him.
14 And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands deliberately, for Manasseh was the firstborn.
15 And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long to this day,
16 the heavenly agent who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac, and let them grow into a multitude in the midst of the earth.
17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him. And he held up his father's hand, to remove it from Ephraim's head to Manasseh's head.
18 And Joseph said to his father, Not so, my father, for this is the firstborn, put thy right hand upon his head.
19 And his father refused, and said, I know, my son, I know. He also shall become a people, and he also shall be great. However, his younger brother shall be greater than he, and his seed shall become a multitude of nations.
20 And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and as Manasseh. And he set Ephraim before Manasseh.
21 And Israel said to Joseph, Behold, I die, but God will be with you, and bring you again to the land of your fathers.
22 Moreover I have given to thee one portion above thy brothers, which I took out of the hand of the Amorite with my sword and with my bow.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.