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Genesis 46

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1 So Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac.

2 And God spoke to Israel in visions of the night, and said, "Jacob, Jacob." And he said, "Here am I."

3 Then he said, "I am God, the God of your father; do not be afraid to go down to Egypt; for I will there make of you a great nation.

4 I will go down with you to Egypt, and I will also bring you up again; and Joseph's hand shall close your eyes."

5 Then Jacob set out from Beersheba; and the sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.

6 They also took their cattle and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him,

7 his sons, and his sons' sons with him, his daughters, and his sons' daughters; all his offspring he brought with him into Egypt.

8 Now these are the names of the descendants of Israel, who came into Egypt, Jacob and his sons. Reuben, Jacob's first-born,

9 and the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanitish woman.

11 The sons of Levi: Gershon, Kohath, and Merari.

12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the sons of Perez were Hezron and Hamul.

13 The sons of Issachar: Tola, Puvah, Iob, and Shimron.

14 The sons of Zebulun: Sered, Elon, and Jahleel

15 (these are the sons of Leah, whom she bore to Jacob in Paddanaram, together with his daughter Dinah; altogether his sons and his daughters numbered thirty-three).

16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, with Serah their sister. And the sons of Beriah: Heber and Malchiel

18 (these are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob -- sixteen persons).

19 The sons of Rachel, Jacob's wife: Joseph and Benjamin.

20 And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him.

21 And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard

22 (these are the sons of Rachel, who were born to Jacob -- fourteen persons in all).

23 The sons of Dan: Hushim.

24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem

25 (these are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob -- seven persons in all).

26 All the persons belonging to Jacob who came into Egypt, who were his own offspring, not including Jacob's sons' wives, were sixty-six persons in all;

27 and the sons of Joseph, who were born to him in Egypt, were two; all the persons of the house of Jacob, that came into Egypt, were seventy.

28 He sent Judah before him to Joseph, to appear before him in Goshen; and they came into the land of Goshen.

29 Then Joseph made ready his chariot and went up to meet Israel his father in Goshen; and he presented himself to him, and fell on his neck, and wept on his neck a good while.

30 Israel said to Joseph, "Now let me die, since I have seen your face and know that you are still alive."

31 Joseph said to his brothers and to his father's household, "I will go up and tell Pharaoh, and will say to him, `My brothers and my father's household, who were in the land of Canaan, have come to me;

32 and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have.'

33 When Pharaoh calls you, and says, `What is your occupation?'

34 you shall say, `Your servants have been keepers of cattle from our youth even until now, both we and our fathers,' in order that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians."

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).