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Genesis 46

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1 So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac.

2 And God spoke to Israel in visions of the night and said, "Jacob, Jacob." And he said, "Here am I."

3 Then he said, "I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation.

4 I myself will go down with you to Egypt, and I will also bring you up again, and Joseph's hand shall close your eyes."

5 Then Jacob set out from Beersheba. The sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him.

6 They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him,

7 his sons, and his sons' sons with him, his daughters, and his sons' daughters. All his offspring he brought with him into Egypt.

8 Now these are the names of the descendants of Israel, who came into Egypt, Jacob and his sons. Reuben, Jacob's firstborn,

9 and the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman.

11 The sons of Levi: Gershon, Kohath, and Merari.

12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the sons of Perez were Hezron and Hamul.

13 The sons of Issachar: Tola, Puvah, Yob, and Shimron.

14 The sons of Zebulun: Sered, Elon, and Jahleel.

15 These are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; altogether his sons and his daughters numbered thirty-three.

16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, with Serah their sister. And the sons of Beriah: Heber and Malchiel.

18 These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob- sixteen persons.

19 The sons of Rachel, Jacob's wife: Joseph and Benjamin.

20 And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him.

21 And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

22 These are the sons of Rachel, who were born to Jacob- fourteen persons in all.

23 The sons of Dan: Hushim.

24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

25 These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob- seven persons in all.

26 All the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob's sons' wives, were sixty-six persons in all.

27 And the sons of Joseph, who were born to him in Egypt, were two. All the persons of the house of Jacob who came into Egypt were seventy.

28 He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen.

29 Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while.

30 Israel said to Joseph, "Now let me die, since I have seen your face and know that you are still alive."

31 Joseph said to his brothers and to his father's household, "I will go up and tell Pharaoh and will say to him, 'My brothers and my father's household, who were in the land of Canaan, have come to me.

32 And the men are shepherds, for they have been keepers of livestock, and they have brought their flocks and their herds and all that they have.'

33 When Pharaoh calls you and says, 'What is your occupation?'

34 you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we and our fathers,' in order that you may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians."

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The English Standard Version (ESV)

The English Standard Version (ESV) is a prominent Bible translation that strives to balance word-for-word accuracy with readability. First published in 2001 by Crossway, the ESV was developed by a team of more than 100 leading evangelical scholars and pastors. It aims to provide a faithful rendering of the original Hebrew, Aramaic, and Greek texts while maintaining the literary quality and stylistic beauty of the English language. This translation approach makes the ESV suitable for both personal study and public worship.

A key feature of the ESV is its commitment to formal equivalence, or essentially literal translation philosophy. This method prioritizes a close correspondence between the original languages and the English text, ensuring that the translation remains as true as possible to the original words and structures. The ESV translators worked meticulously to preserve the nuances and intricacies of the biblical languages, while also striving for clarity and smoothness in English. This balance makes the ESV highly regarded for its accuracy and readability.

The ESV is also known for its use in academic and scholarly settings. Its rigorous translation process and commitment to textual fidelity make it a reliable resource for in-depth Bible study and theological research. The translation includes extensive footnotes and cross-references that provide additional context and insights, helping readers to understand the historical, cultural, and linguistic background of the scriptures. The ESV’s clear and precise language has made it a preferred choice for pastors, scholars, and serious students of the Bible.

Despite its many strengths, the ESV has faced some criticism. Some readers and scholars argue that the translation’s formal equivalence approach can sometimes result in a text that is overly rigid and less fluid than more dynamic translations. Others have raised concerns about gender-specific language in the ESV, suggesting that it may not be as inclusive as some other modern translations. Nonetheless, the English Standard Version remains a highly respected and widely used translation, valued for its accuracy, readability, and commitment to preserving the original meaning of the biblical texts.