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Genesis 40

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1 NOW SOME time later the butler and the baker of the king of Egypt offended their lord, Egypt's king.

2 And Pharaoh was angry with his officers, the chief of the butlers and the chief of the bakers.

3 He put them in custody in the house of the captain of the guard, in the prison where Joseph was confined.

4 And the captain of the guard put them in Joseph's charge, and he served them; and they continued in custody for some time.

5 And they both dreamed a dream in the same night, each man according to [the personal significance of] the interpretation of his dream--the butler and the baker of the king of Egypt, who were confined in the prison.

6 When Joseph came to them in the morning and looked at them, he saw that they were sad and depressed.

7 So he asked Pharaoh's officers who were in custody with him in his master's house, Why do you look so dejected and sad today?

8 And they said to him, We have dreamed dreams, and there is no one to interpret them. And Joseph said to them, Do not interpretations belong to God? Tell me [your dreams], I pray you.

9 And the chief butler told his dream to Joseph and said to him, In my dream I saw a vine before me,

10 And on the vine were three branches. Then it was as though it budded; its blossoms burst forth and the clusters of them brought forth ripe grapes [almost all at once].

11 And Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup; then I gave the cup into Pharaoh's hand.

12 And Joseph said to him, This is the interpretation of it: The three branches are three days.

13 Within three days Pharaoh will lift up your head and restore you to your position, and you will again put Pharaoh's cup into his hand, as when you were his butler.

14 But think of me when it shall be well with you and show kindness, I beg of you, to me, and mention me to Pharaoh and get me out of this house.

15 For truly I was carried away from the land of the Hebrews by unlawful force, and here too I have done nothing for which they should put me into the dungeon.

16 When the chief baker saw that the interpretation was good, he said to Joseph, I also dreamed, and behold, I had three cake baskets on my head.

17 And in the uppermost basket were some of all kinds of baked food for Pharaoh, but the birds [of prey] were eating out of the basket on my head.

18 And Joseph answered, This is the interpretation of it: The three baskets are three days.

19 Within three days Pharaoh will lift up your head but will have you beheaded and hung on a tree, and [you will not so much as be given burial, but] the birds will eat your flesh.

20 And on the third day, Pharaoh's birthday, he made a feast for all his servants; and he lifted up the heads of the chief butler and the chief baker [by inviting them also] among his servants.

21 And he restored the chief butler to his butlership, and the butler gave the cup into Pharaoh's hand;

22 But [Pharaoh] hanged the chief baker, as Joseph had interpreted to them.

23 But [even after all that] the chief butler gave no thought to Joseph, but forgot [all about] him.

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.