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Genesis 37

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1 So Jacob settled again in the land of Canaan, where his father had lived as a foreigner.

2 This is the account of Jacob and his family. When Joseph was seventeen years old, he often tended his father's flocks. He worked for his half brothers, the sons of his father's wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing.

3 Jacob loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day Jacob had a special gift made for Joseph-- a beautiful robe.

4 But his brothers hated Joseph because their father loved him more than the rest of them. They couldn't say a kind word to him.

5 One night Joseph had a dream, and when he told his brothers about it, they hated him more than ever.

6 "Listen to this dream," he said.

7 "We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!"

8 His brothers responded, "So you think you will be our king, do you? Do you actually think you will reign over us?" And they hated him all the more because of his dreams and the way he talked about them.

9 Soon Joseph had another dream, and again he told his brothers about it. "Listen, I have had another dream," he said. "The sun, moon, and eleven stars bowed low before me!"

10 This time he told the dream to his father as well as to his brothers, but his father scolded him. "What kind of dream is that?" he asked. "Will your mother and I and your brothers actually come and bow to the ground before you?"

11 But while his brothers were jealous of Joseph, his father wondered what the dreams meant.

12 Soon after this, Joseph's brothers went to pasture their father's flocks at Shechem.

13 When they had been gone for some time, Jacob said to Joseph, "Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them." "I'm ready to go," Joseph replied.

14 "Go and see how your brothers and the flocks are getting along," Jacob said. "Then come back and bring me a report." So Jacob sent him on his way, and Joseph traveled to Shechem from their home in the valley of Hebron.

15 When he arrived there, a man from the area noticed him wandering around the countryside. "What are you looking for?" he asked.

16 "I'm looking for my brothers," Joseph replied. "Do you know where they are pasturing their sheep?"

17 "Yes," the man told him. "They have moved on from here, but I heard them say, 'Let's go on to Dothan.' " So Joseph followed his brothers to Dothan and found them there.

18 When Joseph's brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him.

19 "Here comes the dreamer!" they said.

20 "Come on, let's kill him and throw him into one of these cisterns. We can tell our father, 'A wild animal has eaten him.' Then we'll see what becomes of his dreams!"

21 But when Reuben heard of their scheme, he came to Joseph's rescue. "Let's not kill him," he said.

22 "Why should we shed any blood? Let's just throw him into this empty cistern here in the wilderness. Then he'll die without our laying a hand on him." Reuben was secretly planning to rescue Joseph and return him to his father.

23 So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing.

24 Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it.

25 Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt.

26 Judah said to his brothers, "What will we gain by killing our brother? His blood would just give us a guilty conscience.

27 Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother-- our own flesh and blood!" And his brothers agreed.

28 So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt.

29 Some time later, Reuben returned to get Joseph out of the cistern. When he discovered that Joseph was missing, he tore his clothes in grief.

30 Then he went back to his brothers and lamented, "The boy is gone! What will I do now?"

31 Then the brothers killed a young goat and dipped Joseph's robe in its blood.

32 They sent the beautiful robe to their father with this message: "Look at what we found. Doesn't this robe belong to your son?"

33 Their father recognized it immediately. "Yes," he said, "it is my son's robe. A wild animal must have eaten him. Joseph has clearly been torn to pieces!"

34 Then Jacob tore his clothes and dressed himself in burlap. He mourned deeply for his son for a long time.

35 His family all tried to comfort him, but he refused to be comforted. "I will go to my grave mourning for my son," he would say, and then he would weep.

36 Meanwhile, the Midianite traders arrived in Egypt, where they sold Joseph to Potiphar, an officer of Pharaoh, the king of Egypt. Potiphar was captain of the palace guard.

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The New Living Translation (NLT)

The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.

One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.

The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.

Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.